Sahih Muslim 2135
The Prohibition Of Taking The Kunyah Abul-Qasim, And The Names Which Are Recommended
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَأَبُو سَعِيدٍ الأَشَجُّ وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ وَاللَّفْظُ لاِبْنِ نُمَيْرٍ قَالُوا حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ أَبِيهِ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ
لَمَّا قَدِمْتُ نَجْرَانَ سَأَلُونِي فَقَالُوا إِنَّكُمْ تَقْرَءُونَ يَا أُخْتَ هَارُونَ وَمُوسَى قَبْلَ عِيسَى بِكَذَا وَكَذَا فَلَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ سَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ إِنَّهُمْ كَانُوا يُسَمُّونَ بِأَنْبِيَائِهِمْ وَالصَّالِحِينَ قَبْلَهُمْ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah and Muḥammad b. ʿAbdullāh b. Numayr Waʾabū Saʿīd al-Ashaj Wamuḥammad b. al-Muthanná al-ʿAnazī Wa-al-Lafẓ Lāib. Numayr
- Ibn Idrīs
- his father
- Simāk b. Ḥarb
- ʿAlqamah b. Wāʾil
- al-Mughīrah b. Shuʿbah
When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Messenger of Allah ﷺ I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.
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Other narrations of this report
Jami' at-Tirmidhi 3155Musnad Ahmad 18422Sahih Ibn Hibban 6250al-Mu'jam al-Kabir (al-Tabarani) 19167Musannaf Ibn Abi Shaybah 38175al-Sunan al-Kubra (al-Nasa'i) 11281
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعَلْقَمَةَ بْنِ وَائِلٍصدوق إلا أنه لم يسمع من أبيهعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah)أَبِيهِثقةعن
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHابْنُ إِدْرِيسَثقة . فقيه عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHوَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّثقة ثبتحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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