Sahih Muslim 2133h
The Prohibition Of Taking The Kunyah Abul-Qasim, And The Names Which Are Recommended
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حَدَّثَنَا عَمْرٌو النَّاقِدُ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ جَمِيعًا عَنْ سُفْيَانَ قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ حَدَّثَنَا ابْنُ الْمُنْكَدِرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ
وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقُلْنَا لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ
Translation
Chain of narrators
- ʿAmr al-Nāqid and Muḥammad b. ʿAbdullāh b. Numayr Jamīʿ
- Sufyān
- ʿAmr
- Sufyān b. ʿUyaynah
- Ibn al-Munkadir
- Jābir b. ʿAbdullāh
A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and coal your eyes. He (that person) came to Allah's Apostle ﷺ and made a mention of that to him, whereupon he said: Call your son 'Abd al-Rahman.
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Same hadith, other wordings
- Tsulatsiyyat 26حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ: وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ، فَأَسْمَاهُ الْقَاسِمَ، فَقُلْنَا: لَا نُكَنِّيكَ أَبَا الْقَاسِمِ، وَلَا نُنْعِمُكَ عَيْنًا، فَأَتَى النَّبِيَّ صَل
- Shahih al-Bukhari 6189وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقَالُوا لاَ نَكْنِيكَ بِأَبِي الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ
Other narrations of this report
Sahih al-Bukhari 3115Sahih al-Bukhari 6187Sahih Muslim 2133aMusnad Ahmad 14363Musnad Ahmad 14973Musannaf 'Abd al-Razzaq 19944
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسمع
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHابْنُ الْمُنْكَدِرِثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AHعَمْرٌو النَّاقِدُثقة حافظ وهم في حديثحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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