Sahih al-Bukhari 3115
The Statement of Allah Taa'la: "Verily one-fifth of it is assigned to Allah and to the Messenger saws ..."
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حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنِ الأَعْمَشِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ قَالَ
وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقَالَتِ الأَنْصَارُ لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ وُلِدَ لِي غُلاَمٌ فَسَمَّيْتُهُ الْقَاسِمَ فَقَالَتِ الأَنْصَارُ لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا فَقَالَ النَّبِيُّ ﷺ أَحْسَنَتِ الأَنْصَارُ سَمُّوا بِاسْمِي وَلاَ تَكَنَّوْا بِكُنْيَتِي فَإِنَّمَا أَنَا قَاسِمٌ
Translation
Chain of narrators
- Muḥammad b. Yūsuf
- Sufyān
- al-Aʿmash
- Sālim b. Abū al-Jaʿd
- Jābir b. ʿAbdullāh al-Anṣārī
A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Messenger of Allah ﷺ! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet ﷺ said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 6187Sahih Muslim 2133aMusnad Ahmad 14363Musnad Ahmad 14963Musnad Ahmad 14973Musannaf 'Abd al-Razzaq 19944
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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