MajelisNoteDalilدليل
العربية

Sahih Muslim 1998a

The prohibition of making Nabidh in al-Muzaffat, Ad-Dubba' (Gourds), al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating

Show the chain

وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو الزُّبَيْرِ ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ ﷺ

نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

Translation

Chain of narrators
  1. [Chain 1] Aḥmad b. Yūnus
  2. Zuhayr
  3. Abū al-Zubayr [Chain 2] Yaḥyá b. Yaḥyá
  4. Abū Khaythamah
  5. Abū al-Zubayr
  6. Jābir and Ibn ʿUmar
  7. Rasūl Allāh ﷺ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Musnad Ahmad 12684Musnad Ahmad 17860Musnad Ahmad 17862Musnad Ahmad 5477al-Mu'jam al-Kabir (al-Tabarani) 3152al-Sunan al-Kubra (al-Nasa'i) 6814

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Zuhayr
    trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    أَبُو خَيْثَمَةَثقة ثبت
    أخبرنا
  4. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  5. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us