MajelisNoteDalilدليل
العربية

Sahih Muslim 1994

The prohibition of making Nabidh in al-Muzaffat, Ad-Dubba' (Gourds), al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating

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حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ أَخْبَرَنَا عَبْثَرٌ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ ح وَحَدَّثَنِي بِشْرُ بْنُ خَالِدٍ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ عَنْ شُعْبَةَ كُلُّهُمْ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ

Translation

Chain of narrators
  1. [Chain 1] Saʿīd b. ʿAmr al-Ashʿathī
  2. ʿAbthar [Chain 2] Zuhayr b. Ḥarb
  3. Jarīr [Chain 3] Bishr b. Khālid
  4. Muḥammad / Ibn Jaʿfar
  5. Shuʿbah Kulluhum
  6. al-Aʿmash
  7. Ibrāhīm al-Taymī
  8. al-Ḥārith b. Sūwayd
  9. ʿAlī

'Ali reported that Messenger of Allah ﷺ forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.

Notes

  • هَذَا حَدِيثُ جَرِيرٍ وَفِي حَدِيثِ عَبْثَرٍ وَشُعْبَةَ أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

    machine translationThis is the hadith of Jarīr. In the hadith of ʿAbthar and Shuʿbah: that the Prophet ﷺ forbade the gourd (dubbāʾ) and the pitched vessel (muzaffat).

Grades by grader

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Other narrations of this report

Musnad Ahmad 12684Musnad Ahmad 17860Musnad Ahmad 17862Musnad Ahmad 5477al-Mu'jam al-Kabir (al-Tabarani) 3152al-Sunan al-Kubra (al-Nasa'i) 6814

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Al-Ḥārith b. Suwayd
    trustworthy, precise (thiqah thabt)d. 71 AH or 72 AH
    الْحَارِثِ بْنِ سُوَيْدٍثقة ثبت
    عن
  3. Ibrāhīm al-Taymī
    trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AH
    إِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلس
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  6. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدٌ ، ( يَعْنِي ابْنَ جَعْفَرٍ )ثقة صحيح الكتاب إلا أن فيه غفلة
    أخبرنا
  7. Bishr b. Khālid al-ʿAskarī
    trustworthy (thiqah), narrates unusual reports (yughrib)d. Ibn Ḥibbān said: died in the year 255 AH; Ibrāhīm b. Muḥammad al-Kindī said: died in the year 253 AH
    بِشْرُ بْنُ خَالِدٍثقة يغرب
    حدثني
  8. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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