Sahih Muslim 1656c
The vow of a disbeliever, and what he should do about it if he becomes a muslim
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وَحَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ أَنَّ أَيُّوبَ حَدَّثَهُ أَنَّ نَافِعًا حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ
أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ رَسُولَ اللَّهِ ﷺ وَهُوَ بِالْجِعْرَانَةِ بَعْدَ أَنْ رَجَعَ مِنَ الطَّائِفِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ يَوْمًا فِي الْمَسْجِدِ الْحَرَامِ فَكَيْفَ تَرَى قَالَ اذْهَبْ فَاعْتَكِفْ يَوْمًا قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أَعْطَاهُ جَارِيَةً مِنَ الْخُمْسِ فَلَمَّا أَعْتَقَ رَسُولُ اللَّهِ ﷺ سَبَايَا النَّاسِ سَمِعَ عُمَرُ بْنُ الْخَطَّابِ أَصْوَاتَهُمْ يَقُولُونَ أَعْتَقَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ مَا هَذَا فَقَالُوا أَعْتَقَ رَسُولُ اللَّهِ ﷺ سَبَايَا النَّاسِ فَقَالَ عُمَرُ يَا عَبْدَ اللَّهِ اذْهَبْ إِلَى تِلْكَ الْجَارِيَةِ فَخَلِّ سَبِيلَهَا
Translation
Chain of narrators
- Abū al-Ṭāhir
- ʿAbdullāh b. and Hb
- Jarīr b. Ḥāzim
- Ayyūb
- Nāfiʿ
- ʿAbdullāh b. ʿUmar
Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Messenger of Allah ﷺ gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Messenger of Allah (inay peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Messenger of Allah ﷺ has set as free. He (Hadrat 'Umar) said: What is this? They said: Messenger of Allah ﷺ has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free.
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Other narrations of this report
Sahih al-Bukhari 6697al-Sunan al-Kubra (al-Bayhaqi) 8670Sunan al-Daraqutni 2365Musnad al-Bazzar 177Musnad al-Bazzar 179Musnad al-Bazzar 5834
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثه
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعًاثقة ثبت فقيه مشهورحدثه
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادحدثه
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- trustworthy (thiqah)d. end of 249 AH, or 250 AHأَبُو الطَّاهِرِثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
al-Minhāj (Nawawī)
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