Sahih Muslim 1492b

Translation

" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.

Notes

• وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ، أَنَّ عُوَيْمِرًا الأَنْصَارِيَّ، مِنْ بَنِي الْعَجْلاَنِ أَتَى عَاصِمَ بْنَ عَدِيٍّ. وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ مَالِكٍ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ وَكَانَ فِرَاقُهُ إِيَّاهَا بَعْدُ سُنَّةً فِي الْمُتَلاَعِنَيْنِ. وَزَادَ فِيهِ قَالَ سَهْلٌ فَكَانَتْ حَامِلاً فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ. ثُمَّ جَرَتِ السُّنَّةُ أَنَّهُ يَرِثُهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا

  machine translationḤarmalah b. Yaḥyā narrated to me: Ibn Wahb informed us: Yūnus informed me, from Ibn Shihāb: Sahl b. Saʿd al-Anṣārī informed me that ʿUwaymir al-Anṣārī, of Banū al-ʿAjlān, came to ʿĀṣim b. ʿAdī. And he related the hadith like the hadith of Mālik, and he inserted into the hadith his saying: "And his separation from her afterwards became a sunnah for those who engage in mutual imprecation (li'ān)." And he added in it: Sahl said: "She was pregnant, and her son used to be called after his mother. Then the sunnah came to be that he inherits from her and she inherits from him what Allah has prescribed for her." Report a problem

Grades by grader

Other narrations of this report

Sahih Muslim 1493fSunan Abi Dawud 2249Sunan an-Nasa'i 3474Musnad Ahmad 23259al-Sunan al-Kubra (al-Bayhaqi) 15418al-Sunan al-Kubra (al-Nasa'i) 5644

Narrators

1. 1
   Sahl b. Saʿd al-Sāʿidī

   He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
   سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
   أخبرني
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
3. 3
   Yūnus

   Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
   يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
   أخبرني
4. 4
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   ابْنُ وَهْبٍثقة حافظ ، عابد
   أخبرنا
5. 5
   Ḥarmalah b. Yaḥyā

   truthful (ṣadūq)d. 243 AH, or 244 AH
   حَرْمَلَةُ بْنُ يَحْيَىصدوق
   حدثني
6. 6
   Muslim

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
   مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.