Sahih Muslim 1111a
The strict prohibition of intercourse during the day in Ramadan for one who is fasting; And the obligation of offering major expiation and the definition thereof; And that it is obligatory for both the one who can afford it and the one who cannot afford it, and it remains an obligation for the one who cannot afford it until he has the means
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ هَلَكْتُ يَا رَسُولَ اللَّهِ قَالَ وَمَا أَهْلَكَكَ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ قَالَ هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً قَالَ لاَ قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لاَ قَالَ فَهَلْ تَجِدُ مَا تُطْعِمُ سِتِّينَ مِسْكِينًا قَالَ لاَ قَالَ ثُمَّ جَلَسَ فَأُتِيَ النَّبِيُّ ﷺ بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ تَصَدَّقْ بِهَذَا قَالَ أَفْقَرَ مِنَّا فَمَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ
Translation
Chain of narrators
- Yaḥyá b. Yaḥyá and ʾAbū Bakr b. Abū Shaybah Wazuhayr b. Ḥarb and Ibn Numayr Kulluhum
- Ibn ʿUyaynah
- Yaḥyá
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Ḥumayd b. ʿAbd al-Raḥman
- Abū Hurayrah
Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO He (the Prophet again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people?, He said: No. He then sat down and (in the meanwhile) there was brought to the Messenger of Allah ﷺ a basket which contained dates. He (the Holy Prophet) said: Give these (dates) in charity. He (the man) said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Medina. The Apostle of Allah ﷺ laughed so that his molar teeth became visible and said: Go and give it to your family to eat.
Notes
فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ
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Other narrations of this report
Sahih Ibn Khuzaymah 2168Sahih Ibn Khuzaymah 2170al-Sunan al-Kubra (al-Bayhaqi) 8139al-Sunan al-Kubra (al-Bayhaqi) 8159al-Sunan al-Kubra (al-Nasa'i) 3104
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِثقة.عن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنِ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHوَابْنُ نُمَيْرٍثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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