Sahih Muslim 105c
Clarifying the emphatic prohibition of An-Namimah (Malicious Gossip)
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ وَاللَّفْظُ لَهُ أَخْبَرَنَا ابْنُ مُسْهِرٍ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ
كُنَّا جُلُوسًا مَعَ حُذَيْفَةَ فِي الْمَسْجِدِ فَجَاءَ رَجُلٌ حَتَّى جَلَسَ إِلَيْنَا فَقِيلَ لِحُذَيْفَةَ إِنَّ هَذَا يَرْفَعُ إِلَى السُّلْطَانِ أَشْيَاءَ فَقَالَ حُذَيْفَةُ إِرَادَةَ أَنْ يُسْمِعَهُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ يَدْخُلُ الْجَنَّةَ قَتَّاتٌ
Translation
Chain of narrators
- [Chain 1] Abū Bakr b. Abū Shaybah
- Abū Muʿāwiyah and Wakīʿ
- al-Aʿmash [Chain 2] Minjāb b. al-Ḥārith al-Tamīmī and -al-Lafẓ Lah
- Ibn Mushir
- al-Aʿmash
- Ibrāhīm
- Hammām b. al-Ḥārith
We were sitting with Hudhaifa in the mosque. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah ﷺ saying: The tale-bearer will not enter Paradise.
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Other narrations of this report
Sahih al-Bukhari 6056Musnad Ahmad 23722Musnad Ahmad 23727Musnad Ahmad 23791al-Mu'jam al-Saghir 562Musnad al-Bazzar 2901
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. 61 AH, or: 65 AH, 63 AH, or: during the governorship of al-Ḥajjājهَمَّامِ بْنِ الْحَارِثِثقة عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHابْنُ مُسْهِرٍثقة له غرائب بعد ما أضرأخبرنا
- trustworthy (thiqah)d. 231 AHمِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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