Musnad al-Bazzar 4103
✧ What Fadalah b. 'Ubayd narrated from Abu al-Darda
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْجُنَيْدِ، قَالَ: نَا هِشَامُ بْنُ خَالِدٍ، قَالَ: نَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللهِ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ -:
" إِنَّ الرِّزْقَ لَيَطْلُبُ الْعَبْدَ كَمَا يَطْلُبُهُ أَجَلُهُ
Translation
Chain of narrators
- Ibrāhīm b. al-Junayd
- Hishām b. Khālid
- al-Walīd b. Muslim
- ʿAbd al-Raḥman b. Yazīd b. Jābir
- Ismāʿīl b. ʿUbaydullāh
- Um al-Dardāʾ
- Abū al-Dardāʾ
- Rasūl Allāh ﷺ
✧ "Indeed, provision seeks the servant just as his appointed time seeks him."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه إسماعيل بن عبيد الله واختلف عنه فرواه عبد الرحمن بن يزيد بن جابر عن إسماعيل مرفوعا قال ذلك هشام بن خالد عن الوليد عن ابن جابر وغيره يرويه عنه موقوفا وقيل عن هشام بن خالد أيضا عن الوليد عن الأوزاعي عن إسماعيل بن عبيد الله ولا يصح فيه الأوزاعي ورواه الهيثم بن خارجة عن عبد الله بن عبد الرحمن بن يزيد بن جابر عن إسماعيل بن عبيد الله عن أم الدرداء عن أبي الدرداء موقوفا وهو الصواب
machine translationIsmāʿīl b. ʿUbaydillāh narrates it, and there is disagreement about him. ʿAbd al-Raḥmān b. Yazīd b. Jābir narrated it from Ismāʿīl as raised to the Prophet (marfūʿ). Hishām b. Khālid said that from al-Walīd from Ibn Jābir, while others narrate it from him as a statement of the Companion (mawqūf). It is also said, from Hishām b. Khālid as well, from al-Walīd from al-Awzāʿī from Ismāʿīl b. ʿUbaydillāh, but al-Awzāʿī is not authentic in it. Al-Haytham b. Khārijah narrated it from ʿAbdullāh b. ʿAbd al-Raḥmān b. Yazīd b. Jābir from Ismāʿīl b. ʿUbaydillāh from Umm al-Dardāʾ from Abū al-Dardāʾ as mawqūf, and that is the correct one.
in مسند البزار, p. 4103 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند البزار, p. 4103 - Bazzār
وإسناده صحيح إلا ما ذكروا من تفرد هشام بن خالد به ولا نعلم له علة
machine translationIts chain is sound (ṣaḥīḥ), except for what they mentioned about Hishām b. Khālid being alone in transmitting it, and we do not know of any defect in it.
in مسند البزار, p. 4103
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah), a jurist (faqīhah)d. 81 AH, or she survived until after 80 AH, or after 81 AHأُمِّ الدَّرْدَاءِثقة ، فقيهةعن
- trustworthy (thiqah)d. 123 AH, or 131 AH, or 132 AHإِسْمَاعِيلَ بْنِ ج١٠ / ص٣٨عُبَيْدِ اللهِثقةعن
- trustworthy (thiqah)d. 153 AH, or 154 AH, or 155 AH, or 156 AHعَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍثقةنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةنا
- truthful (ṣadūq)d. 240 AH, or: 249 AHهِشَامُ بْنُ خَالِدٍصدوقنا
- d. survived until close to 270 AHإِبْرَاهِيمُ بْنُ الْجُنَيْدِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked