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Sunan Abi Dawud 4049

Whoever Regarded Silk As Disliked

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حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ عَنْ أَبِي الْحُصَيْنِ يَعْنِي الْهَيْثَمَ بْنَ شَفِيٍّ قَالَ

خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُكْنَى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِنُصَلِّيَ بِإِيلْيَاءَ وَكَانَ قَاصَّهُمْ رَجُلٌ مِنَ الأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ رَدِفْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ قُلْتُ لاَ قَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الأَعَاجِمِ أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا مِثْلَ الأَعَاجِمِ وَعَنِ النُّهْبَى وَرُكُوبِ النُّمُورِ وَلُبُوسِ الْخَاتَمِ إِلاَّ لِذِي سُلْطَانٍ

Translation

Chain of narrators
  1. Yazīd b. Khālid b. ʿAbdullāh b. Mawhab al-Hamdānī
  2. al-Mufaḍḍal / Ibn Faḍālah
  3. ʿAyyāsh b. ʿAbbās al-Qitbānī
  4. Abū al-Ḥuṣayn / al-Haytham b. Shafī

my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah ﷺ forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring.

Notes

  • قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ ذِكْرُ الْخَاتَمِ

    machine translationAbū Dāwūd said: What he alone narrated of this ḥadīth is the mention of the ring.

Grades by grader

al-AlbaniWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث أبي ريحانة لا تجد بمثل إسناده حجة

    machine translationThe hadith of Abū Rayḥānah: you will not find a proof (ḥujjah) with a chain of transmission (isnād) like it.

    in سنن أبي داود, p. 4045
  • Mālik b. Anas

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in سنن أبي داود, p. 4045
  • Mālik b. Anas

    سئل مالك عن حديث أبي ريحانة فضعفه

    machine translationMālik was asked about the ḥadīth of Abū Rayḥānah, and he declared it weak (ḍaʿīf).

    in سنن أبي داود, p. 4045
  • ʿAbd al-ʿAẓīm al-Mudhirī

    فيه مقال

    machine translationThere is some criticism (maqāl) of it.

    in سنن أبي داود, p. 4045
Show 3 more
  • Aḥmad b. Ḥanbal

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in سنن أبي داود, p. 4045
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده رجل مبهم فلم يصح الحديث

    machine translationIn its chain of transmission there is an unnamed man (mubham), so the ḥadīth is not authentic (ṣaḥīḥ).

    in سنن أبي داود, p. 4045
  • Shuayb al-Arnaut

    صحيح لغيره دون ذكر النهي عن لبس الخاتم إلا لذي سلطان

    machine translationAuthentic due to supporting evidence (ṣaḥīḥ li-ghayrihi), without the mention of the prohibition on wearing the ring except for one who holds authority.

    in تخريج سنن أبي داود, p. 4049

Other narrations of this report

Sahih al-Bukhari 752Sahih Muslim 556aSunan Abi Dawud 914Sunan an-Nasa'i 771Sunan Ibn Majah 3550Musnad Ahmad 17209Sunan ad-Darimi 2690Sahih Ibn Khuzaymah 1049al-Sunan al-Kubra (al-Bayhaqi) 6205

Narrators

  1. Shamʿūn b. Zayd al-Kinānī
    a Companion, was present at the conquest of Damascus
    شَمْعُون بْن زَيْد الْكِنَانِيّصحابي , شهد فتح دمشق
    سمعت
  2. Abū ʿĀmir al-Ḥajarī
    acceptable (maqbūl)
    أبو عامر الحجريمقبول
    عن
  3. Abū al-Ḥuṣayn al-Ḥimyarī
    trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي الْحُصَيْنِ يَعْنِي : الْهَيْثَمَ بْنَ شُفَيٍّثقة
    عن
  4. ʿAyyāsh b. ʿAbbās
    trustworthy (thiqah)d. 133 AH
    عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّثقة
    عن
  5. al-Mufaḍḍal b. Faḍālah
    trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AH
    الْمُفَضَّلُ يَعْنِي : ابْنَ فَضَالَةَثقة فاضل عابد
    أنا
  6. Yazīd b. Mawhab
    trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AH
    يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّثقه عابد .
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 4355a

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