al-Matalib al-'Aliyah 900
✧ Shortening the Prayer During Travel and What Came About Combining Two Prayers
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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، حَدَّثَنَا الْمُغِيرَةُ بِهِ. وَزَادَ:
وَيُؤَخِّرُ الظُّهْرَ، وَيُعَجِّلُ الْعَصْرَ، وَيُؤَخِّرُ الْمَغْرِبَ، وَيُعَجِّلُ الْعِشَاءَ
Translation
Chain of narrators
- Abū Yaʿlá
- ʿAbd al-Aʿlá
- ʿAbdullāh b. Dāwud
- al-Mughīrah Bih and Zād
✧ And he would delay Zuhr, hasten 'Asr, delay Maghrib, and hasten 'Isha'.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
كيف يحكم بصحته وقد قال أحمد المغيرة بن زياد منكر الحديث أحاديثه مناكير وقال أبو حاتم وأبو زرعة شيخ لا يحتج بحديثه وأدخله البخاري في كتاب الضعفاء
machine translationHow can it be judged authentic (ṣaḥīḥ) when Aḥmad said: al-Mughīrah b. Ziyād is one whose hadith is rejected (munkar al-ḥadīth), his hadiths are rejected narrations (manākīr)? And Abū Ḥātim and Abū Zurʿah said: he is a shaykh whose hadith is not to be used as evidence, and al-Bukhārī included him in the Book of the Weak Narrators (al-Ḍuʿafāʾ).
in المطالب العالية, p. 900 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه المغيرة بن زياد واختلف في الاحتجاج به
machine translationIn it is al-Mughīrah b. Ziyād, and there is disagreement about using him as evidence.
in المطالب العالية, p. 900 - Badr al-Dīn al-ʿAynī
مغيرة بن زياد ضعفه الجمهور ووثقه ابن معين وأبو زرعة
machine translationMughīrah b. Ziyād was graded weak (ḍaʿʿafahu) by the majority, while Ibn Maʿīn and Abū Zurʿah declared him trustworthy (waththaqahu).
in المطالب العالية, p. 900
Other narrations of this report
Musnad Ahmad 14246Musannaf Ibn Abi Shaybah 3251Musannaf Ibn Abi Shaybah 3355Musannaf Ibn Abi Shaybah 8270al-Matalib al-'Aliyah 917
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AHالْمُغِيرَةُصدوق له أوهامحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AHعَبْدُ اللهِ بْنُ دَاوُدَثقة عابدحدثنا
- no harm in him (lā baʾs bih)d. Ibn Ḥajar said: 236 AH, or 237 AH, said by al-Bukhārī, or: 239 AHعَبْدُ الْأَعْلَىلا بأس بهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.