al-Matalib al-'Aliyah 648
✧ The taslim
Show the chain
قَالَ الْحَارِثُ: حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ، ثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ ؓ قَالَ: إِنَّ النَّبِيَّ ﷺ قَالَ:
افْتِتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ
Translation
Chain of narrators
- al-Ḥārith
- Muḥammad b. ʿUmar
- Yaʿqūb b. Muḥammad b. Abū Ṣaʿṣaʿah
- Ayyūb b. ʿAbd al-Raḥman b. Abū Ṣaʿṣaʿah
- ʿAbbād b. Tamīm
- ʿAbdullāh b. Zayd
- In al-Nabī ﷺ
✧ The opening of prayer is purification, its prohibition is the takbir, and its release is the taslim.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الواقدي وهو ضعيف
machine translationIn it is al-Wāqidī, and he is weak (ḍaʿīf).
in المطالب العالية, p. 648 - Sulaymān b. Aḥmad al-Ṭabarānī
قال الطبراني لا يروى هذا عن عبد الله بن زيد إلا بهذا الإسناد تفرد به الواقدي
machine translationAl-Ṭabarānī said: This is not narrated from ʿAbdullāh b. Zayd except through this chain of transmission; al-Wāqidī was alone in narrating it.
in المطالب العالية, p. 648 - ابن الملقن
في إسناده الواقدي وهو مشهور الحال
machine translationIn its chain is al-Wāqidī, and his condition is well known.
in المطالب العالية, p. 648
Other narrations of this report
Jami' at-Tirmidhi 238Jami' at-Tirmidhi 4Musnad Ahmad 14662al-Sunan al-Kubra (al-Bayhaqi) 2594al-Sunan al-Kubra (al-Bayhaqi) 4041al-Sunan al-Kubra (al-Bayhaqi) 4042
Narrators
- Famous Companion (ṣaḥābī)d. 63 AHعَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمِ بْنِ كَعْبٍ الْمَازِنِيُّصحابي شهيرعن
- trustworthy (thiqah)d. between 91 and 100 AHعَبَّادِ بْنِ تَمِيمٍثقةعن
- truthful (ṣadūq)d. between 121 and 130 AHأَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَصدوقعن
- يعقوب بن محمد بن أبي صعصعةحدثنا
- Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after itمُحَمَّدُ بْنُ عُمَرَمتروك مع سعة علمهحدثنا
- d. 279 AH or 282 AHالْحَارِثُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.