MajelisNoteDalilدليل

al-Matalib al-'Aliyah 648

✧ The taslim

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قَالَ الْحَارِثُ: حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ، ثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللهِ بْنِ زَيْدٍ ؓ قَالَ: إِنَّ النَّبِيَّ ﷺ قَالَ:

افْتِتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Muḥammad b. ʿUmar
  3. Yaʿqūb b. Muḥammad b. Abū Ṣaʿṣaʿah
  4. Ayyūb b. ʿAbd al-Raḥman b. Abū Ṣaʿṣaʿah
  5. ʿAbbād b. Tamīm
  6. ʿAbdullāh b. Zayd
  7. In al-Nabī ﷺ

✧ The opening of prayer is purification, its prohibition is the takbir, and its release is the taslim.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه الواقدي وهو ضعيف

    machine translationIn it is al-Wāqidī, and he is weak (ḍaʿīf).

    in المطالب العالية, p. 648
  • Sulaymān b. Aḥmad al-Ṭabarānī

    قال الطبراني لا يروى هذا عن عبد الله بن زيد إلا بهذا الإسناد تفرد به الواقدي

    machine translationAl-Ṭabarānī said: This is not narrated from ʿAbdullāh b. Zayd except through this chain of transmission; al-Wāqidī was alone in narrating it.

    in المطالب العالية, p. 648
  • ابن الملقن

    في إسناده الواقدي وهو مشهور الحال

    machine translationIn its chain is al-Wāqidī, and his condition is well known.

    in المطالب العالية, p. 648

Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. 63 AH
    عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَاصِمِ بْنِ كَعْبٍ الْمَازِنِيُّصحابي شهير
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عَبَّادِ بْنِ تَمِيمٍثقة
    عن
  3. truthful (ṣadūq)d. between 121 and 130 AH
    أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَصدوق
    عن
  4. يعقوب بن محمد بن أبي صعصعة
    حدثنا
  5. Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after it
    مُحَمَّدُ بْنُ عُمَرَمتروك مع سعة علمه
    حدثنا
  6. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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