al-Matalib al-'Aliyah 577
✧ Recitation in prayer and the reason for shortening it
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- وَحَدَّثَنَا عَبْدُ الْوَارِثِ، ثَنَا حَنْظَلَةُ السَّدُوسِيُّ، قَالَ:
قُلْتُ لِعِكْرِمَةَ: إِنِّي رُبَّمَا قَرَأْتُ فِي الْمَغْرِبِ: قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، قُلْ أَعُوذُ بِرَبِّ النَّاسِ، وَإِنَّ نَاسًا يَعْتِبُونَ عَلَيَّ !؟ قَالَ: سُبْحَانَ اللهِ ! اقْرَأْ بِهِمَا، فَإِنَّهُمَا مِنَ الْقُرْآنِ
Translation
Chain of narrators
- ʿAbd al-Wārith
- Ḥanẓalah al-Sadūsī
✧ I said to 'Ikrimah: I sometimes recite in Maghrib: 'Say: I seek refuge in the Lord of the daybreak' and 'Say: I seek refuge in the Lord of mankind', and some people criticize me for that!? He said: Glory be to Allah! Recite with them, for they are from the Quran.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
وإنما أنكر من أنكر رواياته يعني حنظلة لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected his narrations, meaning Ḥanẓalah's, rejected them only because he became confused (ikhtalaṭa) at the end of his life, so the rejection fell upon his hadith after his confusion.
in المطالب العالية, p. 577
Other narrations of this report
Sahih Ibn Khuzaymah 619al-Mu'jam al-Kabir (al-Tabarani) 16026Musannaf Ibn Abi Shaybah 30829Musannaf Ibn Abi Shaybah 30830Musannaf Ibn Abi Shaybah 30832al-Mustadrak (al-Hakim) 876
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةقلت
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةُ السَّدُوسِيُّضعيف.حدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمسدد بن مسرهدثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.