al-Matalib al-'Aliyah 576
✧ Recitation in prayer and the reason for shortening it
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- وَقَالَ مُسَدَّدٌ: حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ:
مَنْ قَرَأَ فِي الْمَكْتُوبَةِ بِفَاتِحَةِ الْكِتَابِ أَجْزَأَ عَنْهُ، وَإِنْ زَادَ مَعَهَا شَيْئًا فَهُوَ أَحَبُّ إِلَيَّ
Translation
Chain of narrators
- Musaddad
- Yaḥyá
- ʿAbd al-Malik
- ʿAṭāʾ
- Abū Hurayrah
✧ Whoever recites in the obligatory prayer the Opening of the Book, it suffices him, and if he adds with it something, it is more beloved to me.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 756Sahih Muslim 394aSahih Muslim 394cSunan Abi Dawud 820Jami' at-Tirmidhi 238Jami' at-Tirmidhi 247
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHعَبْدِ الْمَلِكِثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.