MajelisNoteDalilدليل

al-Matalib al-'Aliyah 571

✧ When one says the first takbir

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ رَجُلٍ، عَنِ ابْنِ عُمَرَ ؓ قَالَ:

أَتَى رَجُلٌ وَالنَّبِيُّ ﷺ فِي الصَّلَاةِ: فَقَالَ - حِينَ وَصَلَ إِلَى الصَّفِّ -: اللهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلهِ كَثِيرًا، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا، فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ: مَنْ صَاحِبُ الْكَلِمَاتِ ؟ فَقَالَ الرَّجُلُ: أَنَا يَا رَسُولَ اللهِ، وَمَا أَرَدْتُ بِهِنَّ إِلَّا الْخَيْرَ، فَقَالَ: لَقَدْ رَأَيْتُ أَبْوَابَ السَّمَاءِ تُفْتَحُ لَهُنَّ. قَالَ ابْنُ عُمَرَ ؓ: فَمَا تَرَكْتُهُنَّ بَعْدَمَا سَمِعْتُهُنَّ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Yaḥyá b. Abū Kathīr
  5. a man
  6. Ibn ʿUmar

✧ A man came while the Prophet ﷺ was in prayer. When he reached the row, he said: Allah is the greatest, a great (greatness); and praise be to Allah in abundance; and glory be to Allah morning and evening. When the Prophet ﷺ finished his prayer, he said: Who is the one who uttered these words? The man said: I, O Messenger of Allah, and I intended by them only good. He said: I saw the gates of heaven opened for them. Ibn 'Umar ؓ said: I have not abandoned them since I heard them.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. رجل
    عن
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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