al-Matalib al-'Aliyah 571
✧ When one says the first takbir
Show the chain
وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ رَجُلٍ، عَنِ ابْنِ عُمَرَ ؓ قَالَ:
أَتَى رَجُلٌ وَالنَّبِيُّ ﷺ فِي الصَّلَاةِ: فَقَالَ - حِينَ وَصَلَ إِلَى الصَّفِّ -: اللهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلهِ كَثِيرًا، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا، فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ: مَنْ صَاحِبُ الْكَلِمَاتِ ؟ فَقَالَ الرَّجُلُ: أَنَا يَا رَسُولَ اللهِ، وَمَا أَرَدْتُ بِهِنَّ إِلَّا الْخَيْرَ، فَقَالَ: لَقَدْ رَأَيْتُ أَبْوَابَ السَّمَاءِ تُفْتَحُ لَهُنَّ. قَالَ ابْنُ عُمَرَ ؓ: فَمَا تَرَكْتُهُنَّ بَعْدَمَا سَمِعْتُهُنَّ
Translation
Chain of narrators
- Ibn Abū ʿUmar
- ʿAbd al-Razzāq
- Maʿmar
- Yaḥyá b. Abū Kathīr
- a man
- Ibn ʿUmar
✧ A man came while the Prophet ﷺ was in prayer. When he reached the row, he said: Allah is the greatest, a great (greatness); and praise be to Allah in abundance; and glory be to Allah morning and evening. When the Prophet ﷺ finished his prayer, he said: Who is the one who uttered these words? The man said: I, O Messenger of Allah, and I intended by them only good. He said: I saw the gates of heaven opened for them. Ibn 'Umar ؓ said: I have not abandoned them since I heard them.
Grades by grader
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Other narrations of this report
Sunan an-Nasa'i 885Sunan an-Nasa'i 886Musnad Ahmad 5722al-Sunan al-Kubra (al-Bayhaqi) 2304al-Sunan al-Kubra (al-Nasa'i) 961al-Sunan al-Kubra (al-Nasa'i) 962
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- رجلعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.