Dalil
العربية

al-Matalib al-'Aliyah 5460

✧ The Description of the Resurrection

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا ابْنُ مُطِيعٍ، ثَنَا هُشَيْمٌ، عَنِ الْكَوْثَرِ بْنِ حَكِيمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ؓ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

يُحْشَرُ النَّاسُ حُفَاةً، عُرَاةً، غُرْلًا، فَقَالَتْ عَائِشَةُ ؓ: وَالنِّسَاءُ، بِأَبِي أَنْتَ وَأُمِّي ؟ قَالَ: نَعَمْ، فَقَالَتْ: وَاسَوْأَتَاهُ، فَقَالَ ﷺ: وَمِنْ أَيِّ شَيْءٍ عَجِبْتِ يَا بِنْتَ أَبِي بَكْرٍ ؟ قَالَتْ: عَجِبْتُ مِنْ حَدِيثِكَ، يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ، قَالَ: فَضَرَبَ ﷺ عَلَى مَنْكِبِهَا، وَقَالَ: يَا بِنْتَ أَبِي قُحَافَةَ، قَدْ شُغِلَ النَّاسُ يَوْمَئِذٍ عَنِ النَّظَرِ، وَتَسْمُو أَبْصَارُهُمْ إِلَى فَوْقِ أَرْبَعِينَ سَنَةً، لَا يَأْكُلُونَ، وَلَا يَشْرَبُونَ، شَاخِصِينَ بِأَبْصَارِهِمْ، فِيهِمْ مَنْ يَبْلُغُ الْعَرَقُ قَدَمَيْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ سَاقَيْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ بَطْنَهُ، وَمِنْهُمْ مَنْ يُلْجِمُهُ الْعَرَقُ مِنْ طُولِ الْوُقُوفِ، ثُمَّ يَرْحَمُ اللهُ بَعْدَ ذَلِكَ الْعِبَادَ، فَيَأْمُرُ الْمَلَائِكَةَ الْمُقَرَّبِينَ، فَيَحْمِلُونَ عَرْشَهُ مِنَ السَّمَاوَاتِ إِلَى أَرْضٍ بَيْضَاءَ، لَمْ يُسْفَكْ عَلَيْهَا دَمٌ، وَلَمْ يُعْمَلْ فِيهَا خَطِيئَةٌ، كَأَنَّهَا الْفِضَّةُ الْبَيْضَاءُ، ثُمَّ تَقُومُ الْمَلَائِكَةُ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ، وَذَلِكَ أَوَّلُ يَوْمٍ نَظَرَتْ فِيهِ عَيْنٌ إِلَى اللهِ عَزَّ وَجَلَّ، ثُمَّ يَأْمُرُ مُنَادِيًا، فَيُنَادِي بِصَوْتٍ يَسْمَعُهُ الثَّقَلَانُ: الْجِنُّ، وَالْإِنْسُ: أَيْنَ فُلَانُ ابْنُ فُلَانٍ ؟ فَيَشْرَئِبُّ لِذَلِكَ، وَيَخْرُجُ مِنَ الْمَوْقِفِ، فَيُعَرِّفُهُ اللهُ تَعَالَى النَّاسَ، ثُمَّ يُقَالُ: تَخْرُجُ مَعَهُ حَسَنَاتُهُ، فَيُعَرِّفُ اللهُ تَعَالَى أَهْلَ الْمَوْقِفِ تِلْكَ الْحَسَنَاتِ، فَإِذَا وَقَفَ بَيْنَ يَدَيْ رَبِّ الْعَالَمِينِ، قِيلَ: أَيْنَ أَصْحَابُ الْمَظَالِمِ ؟ فَيَجِيئُونَ رَجُلًا رَجُلًا، فَيُقَالُ: أَظَلَمْتَ فُلَانًا كَذَا وَكَذَا ؟ فَيَقُولُ: نَعَمْ يَا رَبِّ، فَذَلِكَ الْيَوْمُ الَّذِي تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَرْجُلُهُمْ وَأَيْدِيهِمْ بِمَا كَانُوا يَكْسِبُونَ، فَتُؤْخَذُ حَسَنَاتُهُ، فَتُدْفَعُ إِلَى مَنْ ظَلَمَهُ يَوْمَ لَا دِرْهَمٌ وَلَا دِينَارٌ، إِلَّا أَخْذٌ مِنَ الْحَسَنَاتِ، وَرَدٌّ مِنَ السَّيِّئَاتِ، فَلَا يَزَالُ أَهْلُ الْمَظَالِمِ يَسْتَوْفُونَ مِنْ حَسَنَاتِهِ حَتَّى لَا يَبْقَى لَهُ حَسَنَةٌ، ثُمَّ يَقُومُ مَنْ بَقِيَ مِمَّنْ لَمْ يَأْخُذْ شَيْئًا، فَيَقُولُونَ: مَا بَالُ غَيْرِنَا، اسْتَوْفَى وَبَقِينَا ؟ فَيُقَالُ لَهُمْ: لَا تَعْجَلُوا، يُؤْخَذُ مِنْ سَيِّئَاتِهِمْ، فَتُرَدُّ عَلَيْهِ، حَتَّى لَا يَبْقَى أَحَدٌ ظُلِمَ بِمَظْلَمَةٍ، فَيُعَرِّفُ اللهُ تَعَالَى أَهْلَ الْمَوْقِفِ أَجْمَعِينَ ذَلِكَ، فَإِذَا فَرَغَ مِنْ حَسَنَاتِهِ، قِيلَ: ارْجِعْ إِلَى أُمِّكَ الْهَاوِيَةِ، لَا ظُلْمَ الْيَوْمَ، إِنَّ اللهَ سَرِيعُ الْحِسَابِ، فَلَا بَقِيَ يَوْمَئِذٍ مَلَكٌ وَلَا نَبِيُّ مُرْسَلٌ وَلَا صِدِّيقٌ وَلَا شَهِيدٌ وَلَا بَشَرٌ، إِلَّا ظَنَّ بِمَا رَأَى مِنْ شِدَّةِ الْعَذَابِ أَنَّهُ لَا يَنْجُو، إِلَّا مَنْ عَصَمَهُ اللهُ عَزَّ وَجَلَّ.

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Ibn Muṭīʿ
  3. Hushaym
  4. al-Kawthar b. Ḥakīm
  5. Nāfiʿ
  6. Ibn ʿUmar
  7. Rasūl Allāh ﷺ

✧ The people will be gathered barefoot, naked, and uncircumcised. 'A'ishah ؓ said: "And the women, may my father and mother be sacrificed for you?" He said: "Yes." She said: "What a disgrace!" The Prophet ﷺ said: "And what did you find astonishing, O daughter of Abu Bakr?" She said: "I was astonished by your statement, that they will look at one another." He said: "Then the Prophet ﷺ struck her shoulder and said: 'O daughter of Abu Quhafah, the people on that day will be preoccupied from looking, and their eyes will be raised upward for forty years. They will neither eat nor drink, staring with their eyes. Among them will be one whose sweat reaches his feet, and among them one whose sweat reaches his shins, and among them one whose sweat reaches his belly, and among them one whom sweat bridles due to the length of standing. Then after that Allah will have mercy upon the servants, and He will command the near angels, and they will carry His throne from the heavens to a white earth upon which no blood has been shed and no sin has been committed, as if it were white silver. Then the angels will stand surrounding the throne, and that is the first day on which an eye looked at Allah, Mighty and Majestic. Then He will command a caller, and he will call with a voice that the two heavy ones hear—the jinn and mankind: "Where is so-and-so son of so-and-so?" So they will crane their necks for that, and he will come out from the standing place, and Allah, Exalted, will make him known to the people. Then it will be said: "His good deeds come forth with him." So Allah, Exalted, will make those good deeds known to the people of the standing place. When he stands before the Lord of the worlds, it will be said: "Where are the people of grievances?" They will come one by one, and it will be said: "Did you wrong so-and-so in such-and-such a way?" He will say: "Yes, my Lord." That is the day when their tongues, their feet, and their hands will testify against them for what they used to earn. So his good deeds will be taken and given to the one he wronged, on a day when there is no dirham and no dinar—only taking from good deeds and returning from evil deeds. The people of grievances will continue to take from his good deeds until no good deed remains for him. Then those who remain and have not taken anything will stand and say: "What about us? Others have taken their due and we remain." It will be said to them: "Do not be hasty. It will be taken from their evil deeds and given to him, until no one remains who was wronged with any grievance." So Allah, Exalted, will make that known to all the people of the standing place. When his good deeds are exhausted, it will be said: "Return to your mother, the abyss. There is no injustice today. Surely Allah is swift in reckoning." On that day, no angel, no sent prophet, no truthful one, no martyr, and no human being will remain except that he will think, due to the severity of the punishment he sees, that he will not be saved, except those whom Allah, Mighty and Majestic, protects.

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