MajelisNoteDalilدليل

al-Matalib al-'Aliyah 5424

✧ Ibn Sayyad and the Uncertainty Regarding His Being the Dajjal

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، ثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ ؓ، عَنِ النَّبِيِّ ﷺ، قَالَ:

الدَّجَّالُ قَدْ أَكَلَ وَمَشَى فِي الْأَسْوَاقِ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Isḥāq b. Abū Isrāʾīl
  3. Sufyān
  4. ʿAlī b. Zayd
  5. al-Ḥasan
  6. ʿAbdullāh b. Mughaffal
  7. al-Nabī ﷺ

✧ The Dajjal has eaten and walked in the markets.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī), who gave the pledge of allegiance under the treed. Musaddad said: 59 AH, Ibn ʿAbd al-Barr said: 60 AH, also said: 61 AH
    عَبْدُ اللهِ بْنُ مُغَفَّلِ بْنِ عَبْدِ نَهْمٍ الْمُزَنِيُّصحابي ، بايع تحت الشجرة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيِّ بْنِ زَيْدٍضعيف
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AH
    إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآن
    حدثنا
  6. أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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