al-Matalib al-'Aliyah 5150
✧ Battle of the Conquest
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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ أَبِي سِنَانٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ ؓ، قَالَ:
لَمَّا أَرَادَ رَسُولُ اللهِ ﷺ مَكَّةَ أَرْسَلَ إِلَى أُنَاسٍ مِنْ أَصْحَابِهِ: أَنَّهُ يُرِيدُ مَكَّةَ، مِنْهُمْ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ، وَفَشَا فِي النَّاسِ أَنَّهُ يُرِيدُ حُنَيْنًا، قَالَ: فَكَتَبَ حَاطِبٌ إِلَى أَهْلِ مَكَّةَ أَنَّ رَسُولَ اللهِ ﷺ يُرِيدُكُمْ، قَالَ: فَبَعَثَنِي رَسُولُ اللهِ ﷺ أَنَا وَأَبَا مَرْثَدٍ... فَذَكَرَ الْحَدِيثَ فِي قِصَّةِ الْكِتَابِ الَّذِي مَعَ الْمَرْأَةِ بِرَوْضَةِ خَاخٍ، وَفِيهِ: قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: فَأَخْرَجَتْهُ مِنْ قُبُلِهَا
Translation
Chain of narrators
- Abū Yaʿlá
- Isḥāq b. Ismāʿīl
- Isḥāq b. Sulaymān
- Abū Sinān
- ʿAmr b. Murrah
- Abū al-Bakhtarī
- al-Ḥārith
- ʿAlī
✧ When the Messenger of God ﷺ intended to march on Makkah, he sent word to some of his companions that he intended to go to Makkah, among them Ḥāṭib b. Abī Baltaʿah, while it spread among the people that he intended to go to Ḥunayn. He said: So Ḥāṭib wrote to the people of Makkah that the Messenger of God ﷺ intends to come to you. He said: So the Messenger of God ﷺ sent me and Abū Marthad... then he mentioned the hadith about the story of the letter that was with the woman at Rawḍat Khākh, which included: Ḥabīb b. Abī Thābit said: She took it out from her private parts.
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What scholars said about it
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحارث الأعور وهو ضعيف
machine translationIn it is al-Ḥārith al-Aʿwar, and he is weak (ḍaʿīf).
in المطالب العالية, p. 5150
Other narrations of this report
Sahih Muslim 2494bMusnad Ahmad 1083Musannaf Ibn Abi Shaybah 33014Musnad Abi Ya'la 395al-Mustadrak (al-Hakim) 6968
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AHأَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسالعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Truthful (ṣadūq) with some errors (awhām)d. before 160 AHأَبِي سِنَانٍصدوق له أوهامعن
- trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AHإِسْحَاقُ بْنُ سُلَيْمَانَثقة فاضلحدثنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَثقة ، تكلم في سماعه من جرير وحدهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.