al-Matalib al-'Aliyah 5092
✧ Killing of Ka'b b. al-Ashraf
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وَقَالَ الْحُمَيْدِيُّ: حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الْعَبْسِيُّ، عَنْ عِكْرِمَةَ، قَالَ:
قَالَتِ امْرَأَتُهُ: إِنِّي أَسْمَعُ صَوْتًا أَجِدُ مِنْهُ رِيحَ الدَّمِ ؟ قَالَ: إِنَّمَا هُوَ أَبُو نَائِلَةَ أَخٌ لِي، لَوْ وَجَدَنِي نَائِمًا مَا أَيْقَظَنِي، وَإِنَّ الْكَرِيمَ إِذَا دُعِيَ إِلَى طَعْنَةٍ لَأَجَابَ. وَسَمَّى الَّذِينَ أَتَوْهُ مَعَ أَبِي نَائِلَةَ: مُحَمَّدُ بْنُ مَسْلَمَةَ، وَعَبَّادُ بْنُ بِشْرٍ، وَالْحَارِثُ بْنُ مُعَاذٍ، وَأَبُو عُبَيْسِ بْنُ جَابِرٍ
Translation
Chain of narrators
- al-Ḥumaydī
- Sufyān
- al-ʿAbsī
- ʿIkrimah
✧ His wife said: I hear a voice from which I detect the smell of blood. He said: It is only Abu Na'ilah, a brother of mine. If he found me sleeping, he would not wake me. A noble man, when called to a thrust, answers. He named those who came to him with Abu Na'ilah: Muhammad b. Maslamah, 'Abbad b. Bishr, al-Harith b. Mu'adh, and Abu 'Ubays b. Jabir.
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Other narrations of this report
Sunan Abi Dawud 3002al-Mu'jam al-Kabir (al-Tabarani) 18918al-Matalib al-'Aliyah 5091
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf), a concealer of defects (mudallis)d. after 140 AHالْعَبْسِيُّضعيف مدلسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.