al-Matalib al-'Aliyah 5034
✧ Allah's protection, Blessed and Most High, of His Messenger Muhammad ﷺ before the prophethood
Show the chain
قَالَ إِسْحَاقُ: أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
مَا هَمَمْتُ بِقَبِيحٍ مِمَّا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَهُمُّونَ بِهِ، إِلَّا مَرَّتَيْنِ مِنَ الدَّهْرِ، كِلْتَيْهِمَا يَعْصِمُنِي اللهُ تَعَالَى مِنْهَا، قُلْتُ لَيْلَةً لِفَتًى كَانَ مَعِي مِنْ قُرَيْشٍ بِأَعْلَى مَكَّةَ فِي أَغْنَامٍ لِأَهْلِهَا يَرْعَاهَا: أَبْصِرْ إِلَى غَنَمِي حَتَّى أَسْمُرَ هَذِهِ اللَّيْلَةَ بِمَكَّةَ كَمَا يَسْمُرُ الْفِتْيَانُ، قَالَ: نَعَمْ، فَخَرَجْتُ فَجِئْتُ أَدْنَى دَارٍ مِنْ دُورِ مَكَّةَ، سَمِعْتُ غِنَاءً وَضَرْبَ دُفُوفٍ وَمَزَامِيرَ، فَقُلْتُ: مَا هَذَا ؟ فَقَالُوا: فُلَانٌ تَزَوَّجَ فُلَانَةَ، لِرَجُلٍ مِنْ قُرَيْشٍ تَزَوَّجَ امْرَأَةً مِنْ قُرَيْشٍ، فَلَهَوْتُ بِذَلِكَ الْغِنَاءِ وَبِذَلِكَ الصَّوْتِ حَتَّى غَلَبَتْنِي عَيْنِي، فَمَا أَيْقَظَنِي إِلَّا مَسُّ الشَّمْسِ، فَرَجَعْتُ إِلَى صَاحِبِي، قَالَ: مَا فَعَلْتَ ؟ فَأَخْبَرْتُهُ، ثُمَّ قُلْتُ لَهُ لَيْلَةً أُخْرَى مِثْلَ ذَلِكَ، فَفَعَلَ، فَخَرَجْتُ فَسَمِعْتُ مِثْلَ ذَلِكَ، فَقِيلَ لِي مِثْلُ مَا قِيلَ لِي، فَلَهَوْتُ بِمَا سَمِعْتُ حَتَّى غَلَبَتْنِي عَيْنِي، فَمَا أَيْقَظَنِي إِلَّا مَسُّ الشَّمْسِ، ثُمَّ رَجَعْتُ إِلَى صَاحِبِي، فَقَالَ: مَا فَعَلْتَ ؟ قُلْتُ: مَا فَعَلْتُ شَيْئًا، قَالَ رَسُولُ اللهِ ﷺ: فَوَاللهِ مَا هَمَمْتُ بَعْدَهَا بِسُوءٍ مِمَّا يَعْمَلُ أَهْلُ الْجَاهِلِيَّةِ، حَتَّى أَكْرَمَنِي اللهُ عَزَّ وَجَلَّ بِنُبُوَّتِهِ
Translation
Chain of narrators
- Isḥāq
- And Hb b. Jarīr
- my father
- Ibn Isḥāq
- Muḥammad b. ʿAbdullāh b. Qays b. Makhramah
- al-Ḥasan b. Muḥammad b. ʿAlī b. Abū Ṭālib
- his father
- Jaddih ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
✧ I never intended anything indecent that the people of the pre-Islamic era used to intend, except twice in my life, and in both Allah, Most High, protected me from it. One night I said to a young man from Quraysh who was with me in the highlands of Makkah tending sheep for their owners: 'Watch my sheep so I can spend the night in Makkah as the young men do.' He said, 'Yes.' So I went out and came to the nearest house of Makkah. I heard singing, the beating of tambourines, and reed pipes. I said, 'What is this?' They said, 'So-and-so married so-and-so,' for a man of Quraysh married a woman of Quraysh. I enjoyed that singing and that sound until sleep overcame me, and nothing woke me but the touch of the sun. I returned to my companion and he said, 'What did you do?' I told him. Then another night I said to him the same thing, and he did. I went out and heard the like of that, and I was told the like of what I was told. I enjoyed what I heard until sleep overcame me, and nothing woke me but the touch of the sun. Then I returned to my companion and he said, 'What did you do?' I said, 'I did nothing.' The Messenger of Allah ﷺ said: 'By Allah, after that I never intended any evil of what the people of the pre-Islamic era did, until Allah, Mighty and Majestic, honored me with His prophethood.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث حسن متصل ورجاله ثقات
in المطالب العالية, p. 5034
Other narrations of this report
Sahih Ibn Hibban 6272Musnad al-Bazzar 662al-Mustadrak (al-Hakim) 7619
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AHأَبِيهِثقة عالمعن
- trustworthy (thiqah), jurist, it is said: he was the first to speak about Irjāʾd. 100 AH, or 99 AH, also said: 95 AH, also said: 101 AHالْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍثقة فقيه ، يقال : إنه أول من تكلم في الإرجاءعن
- acceptable (maqbūl)مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَمقبولحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةأخبرنا
- truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AHإِسْحَاقُصدوق
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.