MajelisNoteDalilدليل

al-Matalib al-'Aliyah 4951

✧ Banu Najiyah

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قَالَ الطَّيَالِسِيُّ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: حَدَّثَنِي رَجُلٌ، عَنْ سَعْدٍ: قَالَ:

إِنَّ بَنِي نَاجِيَةَ ذُكِرُوا عِنْدَ النَّبِيِّ ﷺ، فَقَالَ: هُمْ حَيٌّ مِنِّي، قَالَ: وَأَحْسَبُهُ قَالَ: وَأَنَا مِنْهُمْ، فَإِمَّا أَنْ يَكُونَ رَسُولُ اللهِ ﷺ قَالَ غَيْرَهَا، يَعْنِي: سَامَةَ بْنَ لُؤَيٍّ، فَقَالَ رَجُلٌ: عَلِقَتْ مَا بِسَامَةَ الْعَلَّاقَةُ، وَإِمَّا أَنْ يَكُونَ الرَّجُلُ قَالَ ذَلِكَ، فَأَجَابَهُ رَسُولُ اللهِ ﷺ

Translation

Chain of narrators
  1. al-Ṭayālisī
  2. Shuʿbah
  3. Simāk b. Ḥarb
  4. a man
  5. Saʿd

✧ Banu Najiyah were mentioned in the presence of the Prophet ﷺ, and he said: They are a tribe from me. He said: And I think he said: And I am from them. It may be that the Messenger of God ﷺ said otherwise, meaning Samah b. Lu'ayy. A man said: The attachment to Samah is not fitting. Or it may be that the man said that, and the Messenger of God ﷺ replied to him.

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Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. رجل
    حدثني
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    الطَّيَالِسِيُّثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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