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العربية

al-Matalib al-'Aliyah 3771

✧ The way of life of the predecessors

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قَالَ أَبُو يَعْلَى: حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، ثَنَا عَبْدُ اللهِ بْنُ عِيسَى، ثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ ؓ، يَقُولُ:

خَرَجَ رَسُولُ اللهِ ﷺ عِنْدَ الظَّهِيرَةِ فَوَجَدَ أَبَا بَكْرٍ ؓ فِي الْمَسْجِدِ، فَقَالَ: « مَا أَخْرَجَكَ فِي هَذِهِ السَّاعَةِ ؟ » فَقَالَ ؓ: أَخْرَجَنِي الَّذِي أَخْرَجَكَ يَا رَسُولَ اللهِ. وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ ؓ، فَقَالَ ﷺ: « مَا أَخْرَجَكَ يَا ابْنَ الْخَطَّابِ ؟ » قَالَ ؓ: أَخْرَجَنِي الَّذِي أَخْرَجَكُمَا يَا رَسُولَ اللهِ، فَقَعَدَ عُمَرُ ؓ وَأَقْبَلَ رَسُولُ اللهِ ﷺ يُحَدِّثُهُمَا، ثُمَّ قَالَ: « هَلْ بِكُمَا قُوَّةٌ تَنْطَلِقَانِ إِلَى هَذَا النَّخْلِ، فَتُصِيبَانِ طَعَامًا وَشَرَابًا وَظِلًّا » قَالَ: قُلْنَا: نَعَمْ. قَالَ: « مُرُّوا بِنَا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الْأَنْصَارِيِّ » فَتَقَدَّمَ رَسُولُ اللهِ ﷺ بَيْنَ أَيْدِينَا فَسَلَّمَ فَاسْتَأْذَنَ ثَلَاثَ مَرَّاتٍ وَأُمُّ الْهَيْثَمِ ؓ وَرَاءَ الْبَابِ تَسْمَعُ الْكَلَامَ وَتُرِيدُ أَنْ يَزِيدَهَا رَسُولُ اللهِ ﷺ، فَلَمَّا أَرَادَ ﷺ أَنْ يَنْصَرِفَ خَرَجَتْ أُمُّ الْهَيْثَمِ ؓ خَلْفَهُمْ، فَقَالَتْ: يَا رَسُولَ اللهِ قَدْ سَمِعْتُ وَاللهِ تَسْلِيمَكَ، وَلَكِنْ أَرَدْتُ أَنْ تَزِيدَنَا مِنْ سَلَامِكَ، فَقَالَ لَهَا رَسُولُ اللهِ ﷺ خَيْرًا، وَقَالَ: « أَيْنَ أَبُو الْهَيْثَمِ ؟ مَا أَرَاهُ » قَالَتْ: هُوَ قَرِيبٌ، ذَهَبَ يَسْتَعْذِبُ لَنَا الْمَاءَ، ادْخُلُوا، فَإِنَّهُ يَأْتِي السَّاعَةَ إِنْ شَاءَ اللهُ تَعَالَى، فَبَسَطَتْ لَهُمْ بِسَاطًا تَحْتَ شَجَرَةٍ، فَجَاءَ أَبُو الْهَيْثَمِ وَفَرِحَ بِهِمْ، وَقَرَّتْ عَيْنُهُ بِهِمْ، وَصَعِدَ عَلَى نَخْلَةٍ فَصَرَمَ عِذْقًا، فَقَالَ رَسُولُ اللهِ ﷺ: « حَسْبُكَ يَا أَبَا الْهَيْثَمِ ». قَالَ: يَا رَسُولَ اللهِ، تَأْكُلُونَ مِنْ رُطَبِهِ وَمِنْ بُسْرِهِ وَمِنْ تَذْنُوبِهِ، ثُمَّ أَتَاهُمْ بِمَاءٍ فَشَرِبُوا عَلَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: « هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ ». وَقَامَتْ أُمُّ الْهَيْثَمِ ؓ تَعْجِنُ لَهُمْ وَتَخْبِزُ، وَوَضَعَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ رُؤُوسَهُمْ لِلْقَائِلَةِ، فَانْتَبَهُوا وَقَدْ أَدْرَكَ طَعَامُهُمْ، فَوُضِعَ الطَّعَامُ بَيْنَ أَيْدِيهِمْ فَأَكَلُوا وَشَبِعُوا، وَحَمِدُوا اللهَ تَعَالَى، وَرَدَّتْ عَلَيْهِمْ أُمُّ الْهَيْثَمِ ؓ بَقِيَّةَ الْعِذْقِ، فَأَكَلُوا مِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ، فَسَلَّمَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ وَدَعَا لَهُمْ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Zakariyyā b. Yaḥyá
  3. ʿAbdullāh b. ʿĪsá
  4. Yūnus b. ʿUbayd
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. ʿUmar b. al-Khaṭṭāb

✧ The Messenger of Allah ﷺ went out at noon and found Abu Bakr ؓ in the mosque. He said: «What brought you out at this hour?» He ؓ replied: “The one who brought you out, O Messenger of Allah, brought me out.” Then ʿUmar b. al-Khattab ؓ came, and he ﷺ said: «What brought you out, O Ibn al-Khattab?» He ؓ said: “The one who brought you both out, O Messenger of Allah, brought me out.” Then ʿUmar ؓ sat down, and the Messenger of Allah ﷺ began talking to them. Then he said: «Do you have the strength to go to this palm grove, so that you may get food, drink, and shade?» He said: We said: “Yes.” He said: «Come with us to the house of Abu al-Haytham b. al-Tayyihan al-Ansari.» The Messenger of Allah ﷺ went ahead of us, greeted, and sought permission three times, while Umm al-Haytham ؓ was behind the door listening to the words and wanting the Messenger of Allah ﷺ to grant her more of his greeting. When he ﷺ was about to leave, Umm al-Haytham ؓ came out behind them and said: “O Messenger of Allah, by Allah I heard your greeting, but I wanted you to increase us in your greeting.” The Messenger of Allah ﷺ said good words to her and said: «Where is Abu al-Haytham? I do not see him.» She said: “He is nearby; he went to fetch us fresh water. Enter, for he will come soon, if Allah, exalted, wills.” She spread a mat for them under a tree. Then Abu al-Haytham came and rejoiced at them, and his eye was comforted by them. He climbed a palm tree and cut a bunch of dates. The Messenger of Allah ﷺ said: «That is enough for you, O Abu al-Haytham.» He said: “O Messenger of Allah, you will eat from its ripe dates, its unripe dates, and its hanging clusters.” Then he brought them water, and they drank after it. The Messenger of Allah ﷺ said: «This is part of the bliss about which you will be asked.» Then Umm al-Haytham ؓ stood up to knead dough for them and bake bread. The Messenger of Allah ﷺ, Abu Bakr, and ʿUmar lay down for the midday nap. They woke up when their food was ready. The food was placed before them, and they ate until they were full and praised Allah, exalted. Umm al-Haytham ؓ returned to them the rest of the bunch, and they ate from its ripe dates and its clusters. Then the Messenger of Allah ﷺ greeted them and supplicated for them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    هذا حديث منكر يعني بهذا الإسناد

    in المطالب العالية, p. 3771
  • ابن عدي

    عبد الله بن عيسى مضطرب الحديث وأحاديثه إفرادات كلها وتختلف عليه لاختلافه في رواياته

    machine translationʿAbdullāh b. ʿĪsā is inconsistent in hadith (muḍṭarib al-ḥadīth); all of his hadiths are solitary narrations (ifrādāt), and the reports from him differ because of his inconsistency in his narrations.

    in المطالب العالية, p. 3771

Other narrations of this report

Musnad Ahmad 12406Musannaf 'Abd al-Razzaq 19502al-Sunan al-Kubra (al-Bayhaqi) 14789al-Sunan al-Kubra (al-Bayhaqi) 14790al-Sunan al-Kubra (al-Bayhaqi) 8233

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    سمع
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  4. Yūnus
    Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسُ بْنُ عُبَيْدٍثقة ثبت فاضل ورع
    حدثنا
  5. ʿAbdullāh b. ʿĪsá b. Khālid al-Khazzāz
    weak (ḍaʿīf)d. between 191 and 200 AH
    عَبْدُ اللهِ بْنُ عِيسَىضعيف
    حدثنا
  6. Zakariyyā b. Yaḥyá
    زَكَرِيَّا بْنُ يَحْيَى
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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