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العربية

al-Matalib al-'Aliyah 3740

✧ Beneficial admonitions

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وَقَالَ عَبْدٌ: حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَنَا هِشَامُ بْنُ زِيَادٍ هُوَ أَبُو الْمِقْدَامِ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ: عَهِدْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ؓ، وَهُوَ عَلَيْنَا عَامِلٌ بِالْمَدِينَةِ، وَهُوَ شَابٌّ غَلِيظُ الْبَضْعَةِ، مُمْتَلِئُ الْجِسْمِ، فَلَمَّا اسْتُخْلِفَ وَقَاسَى مِنَ الْعَمَلِ وَالْهَمِّ مَا قَاسَى، تَغَيَّرَتْ حَالُهُ، فَجَعَلْتُ أَنْظُرُ إِلَيْهِ لَا أَكَادُ أَصْرِفُ بَصَرِي عَنْهُ، فَقَالَ: يَا ابْنَ كَعْبٍ، إِنَّكَ تَنْظُرُ إِلَيَّ نَظَرًا مَا كُنْتَ تَنْظُرُهُ إِلَيَّ مِنْ قَبْلُ، قَالَ: قُلْتُ: تُعْجِبُنِي، قَالَ: وَمَا عَجَبُكَ ؟ قَالَ: لِمَا حَالَ مِنْ لَوْنِكَ، وَنُفِيَ مِنْ شَعَرِكَ، وَنَحَلَ مِنْ جِسْمِكَ، قَالَ: وَكَيْفَ لَوْ رَأَيْتَنِي بَعْدَ ثَلَاثٍ، حِينَ تَسِيلُ حَدَقَتَايَ عَلَى وَجْهِي، وَيَسِيلُ مَنْخِرَايَ وَفَمِي صَدِيدًا وَدُودًا، أَكُنْتَ لِي أَشَدَّ نَكَرَةً ؟ أَعِدْ عَلَيَّ حَدِيثًا كُنْتَ حَدَّثْتَنِيهِ عَنِ ابْنِ عَبَّاسٍ ؓ، قَالَ: حَدَّثَنِي ابْنُ عَبَّاسٍ ؓ، وَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ، قَالَ:

إِنَّ لِكُلِّ شَيْءٍ شَرَفًا، وَإِنَّ أَشْرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةُ، وَإِنَّمَا يُجَالَسُ بِالْأَمَانَةِ، وَاقْتُلُوا الْحَيَّةَ وَالْعَقْرَبَ وَإِنْ كُنْتُمْ فِي صَلَاتِكُمْ، وَمَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ، فَلْيَتَّقِ اللهَ تَعَالَى، وَمَنْ أَحَبَّ أَنْ يَكُونَ أَقْوَى النَّاسِ، فَلْيَتَوَكَّلْ عَلَى اللهِ عَزَّ وَجَلَّ، وَمَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ، فَلْيَكُنْ بِمَا فِي يَدِ اللهِ تَبَارَكَ وَتَعَالَى أَوْثَقَ مِنْهُ بِمَا فِي يَدِهِ، أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ ﷺ: مَنْ نَزَلَ وَحْدَهُ، وَمَنَعَ رِفْدَهُ، وَجَلَدَ عَبْدَهُ، أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ ﷺ: مَنْ يُبْغِضُ النَّاسَ وَيُبْغِضُونَهُ، أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ ﷺ: مَنْ لَمْ يُقِلْ عَثْرَةً، وَلَمْ يَقْبَلْ مَعْذِرَةً، وَلَمْ يَغْفِرْ ذَنْبًا، أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ ﷺ: مَنْ لَمْ يُرْجَ خَيْرُهُ، وَلَمْ يُؤْمَنْ شَرُّهُ، إِنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ قَامَ فِي قَوْمِهِ، فَقَالَ: يَا بَنِي إِسْرَائِيلَ، لَا تَكَلَّمُوا بِالْحِكْمَةِ عِنْدَ الْجَاهِلِ فَتَظْلِمُوهَا، وَلَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ، وَلَا تَظْلِمُوا، وَلَا تُكَافِئُوا ظَالِمًا بِظُلْمٍ فَيَبْطُلَ فَضْلُكُمْ عَنْ رَبِّكُمْ، يَا بَنِي إِسْرَائِيلَ، الْأَمْرُ ثَلَاثَةٌ: أَمْرٌ بَيِّنٌ رُشْدُهُ فَاتَّبِعُوهُ، وَأَمْرٌ بَيِّنٌ غَيُّهُ فَاجْتَنِبُوهُ، وَأَمْرٌ اخْتُلِفَ فِيهِ فَكِلُوهُ إِلَى عَالِمِهِ 3128

Translation

Chain of narrators
  1. ʿAbd
  2. Muḥammad b. Kathīr
  3. Hishām b. Ziyād
  4. Abū al-Miqdām
  5. Muḥammad b. Kaʿb al-Quraẓī
  6. ʿAhidt ʿUmar b. ʿAbd al-ʿAzīz / ʿAlaynā ʿĀmil Bi-al-Madīnah Wahū Shāb Ghalīẓ al-Baḍʿah Mumtaliʾ al-Jism Falammā Āstukhlif Waqāsá Min al-ʿAmal Wa-al-Ham Mā Qāsá Taghayyarat Ḥāluh Fajaʿalt Anẓur Ilayh Lā Akād Aṣrif Baṣarī ʿAnh
  7. Yā Ibn Kaʿb Innak Tanẓur Ilay Naẓar Mā Kunt Tanẓuruh Ilay Min Qabl
  8. Tuʿjibunī
  9. Wamā ʿAjabuk
  10. Limā Ḥāl Min Lawnik Wanufī Min Shaʿarik Wanaḥal Min Jismik
  11. Wakayf Law Raʾaytanī Baʿd Thalāth Ḥīn Tasīl Ḥadaqatāy
  12. Wajhī Wayasīl Mankhirāy Wafamī Ṣadīd Wadūd Akunt Lī Ashad Nakarah Aʿid ʿAlay Ḥadīth Kunt Ḥaddathtanīh
  13. Ibn ʿAbbās
  14. Ibn ʿAbbās Warafaʿ Dhalik
  15. al-Nabī ﷺ

✧ Indeed, everything has an honor, and the most honorable of gatherings is that which faces the qiblah. And one is only seated with trustworthiness. Kill the snake and the scorpion even if you are in your prayer. Whoever loves to be the most honorable of people, let him fear Allah Almighty. Whoever loves to be the strongest of people, let him put his trust in Allah, Mighty and Majestic. Whoever loves to be the richest of people, let him have more confidence in what is in the hand of Allah, Blessed and Exalted, than in what is in his own hand. Shall I inform you of the worst of you? They said: Yes, O Messenger of Allah. He ﷺ said: The one who alights alone, withholds his assistance, and lashes his slave. Shall I inform you of something worse than this? They said: Yes, O Messenger of Allah. He ﷺ said: The one who hates people and they hate him. Shall I inform you of something worse than this? They said: Yes, O Messenger of Allah. He ﷺ said: The one who does not overlook a slip, does not accept an excuse, and does not forgive a sin. Shall I inform you of something worse than this? They said: Yes, O Messenger of Allah. He ﷺ said: The one from whose good no one hopes and from whose evil no one is safe. Indeed, Jesus son of Mary ﷺ stood among his people and said: O Children of Israel, do not speak wisdom in the presence of the ignorant, for you would wrong it; and do not withhold it from its people, for you would wrong them. And do not wrong, and do not repay an oppressor with oppression, lest your virtue be nullified before your Lord. O Children of Israel, matters are of three types: a matter whose right guidance is clear, so follow it; a matter whose error is clear, so avoid it; and a matter over which there is disagreement, so refer it to its knower. 3128

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Daʾūd

    روي هذا الحديث من غير وجه عن محمد بن كعب كلها واهية وهذا أمثلها يعني طريقه الذي أخرجه منه وهو أيضا ضعيف

    machine translationThis hadith has been narrated through more than one route from Muḥammad b. Kaʿb, all of them very weak (wāhiyah), and this is the best of them, meaning the route by which he transmitted it, and it too is weak (ḍaʿīf).

    in المطالب العالية, p. 3740
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه هشام بن زياد أبو المقدام وهو متروك

    in المطالب العالية, p. 3740
  • ابن عدي

    فيه هشام وأحاديثه يشبه بعضها بعضا والضعف بين على رواياته

    in المطالب العالية, p. 3740
  • ابن عدي

    وقوله عمن حدثه إنما يريد به أبا المقدام هذا والضعف بين على رواياته

    machine translationHis saying "from the one who narrated to him" only means this Abū al-Miqdām, and the weakness in his narrations is evident.

    in المطالب العالية, p. 3740
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  • العقيلي

    أعله بهشام بن زياد قال ليس لهذا الحديث طريق يثبت

    machine translationHe found it defective (aʿalla) because of Hishām b. Ziyād, and said: There is no established route for this hadith.

    in المطالب العالية, p. 3740
  • al-Dhahabi

    هشام بن زياد متروك

    in المطالب العالية, p. 3740
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هشام بن زياد تكلموا فيه بسبب هذا الحديث

    machine translationThe scholars spoke against Hishām b. Ziyād because of this hadith.

    in المطالب العالية, p. 3740
  • ابن عدي

    أعله بهشام بن زياد قال إن الضعف على رواياته بين

    machine translationHe declared it defective (muʿall) because of Hishām b. Ziyād, saying that the weakness in his narrations is evident.

    in المطالب العالية, p. 3740

Other narrations of this report

Sunan Abi Dawud 1485Sunan Abi Dawud 921Musannaf Ibn Abi Shaybah 25759al-Sunan al-Kubra (al-Bayhaqi) 14703al-Sunan al-Kubra (al-Bayhaqi) 14704al-Mustadrak (al-Hakim) 7706

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    حدثني
  2. Muḥammad b. Kaʿb b. Sulaym al-Quraẓī
    trustworthy (thiqah), a scholard. 108 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH, or 129 AH, also said: 116 AH
    محمد بن كعب بن سليم القرظيثقة عالم
    عن
  3. Hishām b. Ziyād
    abandoned (matrūk)
    هشام بن زياد بن أبي يزيد العثمانيمتروك
    أنا
  4. Muḥammad b. Kathīr
    Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AH
    محمد بن كثير العبديثقة ، لم يصب من ضعفه
    حدثنا
  5. ʿAbd b. Ḥumayd
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عبد بن حميدثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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