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al-Matalib al-'Aliyah 3668

✧ Vastness of Knowledge

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قَالَ إِسْحَاقُ: أَنَا جَرِيرٌ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، وَأَحْسَبُهُ، قَدْ رَفَعَهُ قَالَ:

مَنْهُومَانِ لَا يَقْضِي أَحَدُهُمَا نَهْمَتَهُ: مَنْهُومٌ فِي طَلَبِ الْعِلْمِ لَا يَقْضِي نَهْمَتَهُ، وَمَنْهُومٌ فِي طَلَبِ الْمَالِ لَا يَقْضِي نَهْمَتَهُ

Translation

Chain of narrators
  1. Isḥāq
  2. Jarīr
  3. Layth b. Abū Sulaym
  4. Mujāhid
  5. Ibn ʿAbbās and ʾAḥsabuh Qad Rafaʿah

✧ There are two greedy types whose greed is never satisfied: one greedy for seeking knowledge, whose greed is never satisfied; and one greedy for seeking wealth, whose greed is never satisfied.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    أنا
  5. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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