al-Matalib al-'Aliyah 3666
✧ Narration by Meaning
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وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: حَدَّثَنَا يَزِيدُ هُوَ ابْنُ هَارُونَ، حَدَّثَنَا أَصْبَغُ بْنُ زَيْدٍ الْوَرَّاقُ، عَنْ خَالِدِ بْنِ كَثِيرٍ، عَنْ خَالِدِ بْنِ دُرَيْكٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ يَقُلْ عَلَيَّ مَا لَمْ أَقُلْ أَوِ ادَّعَى إِلَيَّ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ، فَلْيَتَبَوَّأْ بَيْنَ عَيْنَيْ جَهَنَّمَ مَقْعَدًا قِيلَ: يَا رَسُولَ اللهِ وَهَلْ لَهَا عَيْنَانِ ؟ قَالَ ﷺ: نَعَمْ، أَلَمْ تَسْمَعُوا إِلَى قَوْلِ اللهِ عَزَّ وَجَلَّ: إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا فَكَفَفْنَا عَنِ الْحَدِيثِ حَتَّى أَنْكَرَ ذَلِكَ مِنْ شَأْنِنَا، فَقَالَ لَنَا: مَا لِي لَا أَسْمَعُكُمْ تَتَحَدَّثُونَ ؟ قُلْنَا: يَا رَسُولَ اللهِ وَكَيْفَ نَتَحَدَّثُ وَقَدْ قُلْتَ مَا قُلْتَ ؟ وَنَحْنُ لَا نُقِيمُ الْحَدِيثَ نُقَدِّمُ وَنُؤَخِّرُ، وَنَزِيدُ وَنُنْقِصُ، فَقَالَ ﷺ: لَيْسَ ذَلِكَ عَنَيْتُ وَإِنَّمَا عَنَيْتُ مَنْ أَرَادَ عَيْبِي وَشَيْنَ الْإِسْلَامِ
Translation
Chain of narrators
- Aḥmad b. Manīʿ
- Yazīd
- Ibn Hārūn
- Aṣbagh b. Zayd al-Warrāq
- Khālid b. Kathīr
- Khālid b. Durayk
- a man Min Aṣḥāb al-Nabī ﷺ
- Rasūl Allāh ﷺ
✧ Whoever says about me what I did not say, or claims allegiance to me, or ascribes himself to other than his patrons, let him take his seat between the two eyes of Hell. It was said: O Messenger of Allah, does it have two eyes? He ﷺ said: Yes. Have you not heard the words of Allah, Mighty and Majestic: "When it sees them from a distant place, they will hear its raging and roaring"? So we refrained from speaking until he noticed that about us and said: What is the matter that I do not hear you conversing? We said: O Messenger of Allah, how can we converse when you said what you said? We cannot relate the hadith exactly; we advance and delay, and we add and omit. He ﷺ said: I did not mean that; I meant the one who intends to find fault with me and to disgrace Islam.
Grades by grader
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. between 111 AH and 120 AHخَالِدِ بْنِ دُرَيْكٍثقة يرسل.عن
- there is no harm in him (laysa bihi baʾs)d. between 131 AH and 140 AHخَالِدِ بْنِ كَثِيرٍليس به بأسعن
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 157 AH, or 159 AHأَصْبَغُ بْنُ زَيْدٍ الْوَرَّاقُصدوق يغربحدثنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ هُوَ ابْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AHأَحْمَدُ بْنُ مَنِيعٍثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.