al-Matalib al-'Aliyah 3609
✧ The Greatness of Allah and His Attributes
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حَدَّثَنَا إِسْحَاقُ هُوَ ابْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ أُمَيَّةَ بْنِ شِبْلٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ:
سَمِعْتُ رَسُولَ اللهِ ﷺ يَحْكِي عَنْ مُوسَى عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عَلَى الْمِنْبَرِ، قَالَ: وَقَعَ فِي نَفْسِ مُوسَى عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ: هَلْ يَنَامُ اللهُ تَبَارَكَ وَتَعَالَى ؟ فَأَرْسَلَ اللهُ عَزَّ وَجَلَّ إِلَيْهِ مَلَكًا، فَأَرَّقَهُ ثَلَاثًا، ثُمَّ أَعْطَاهُ قَارُورَتَيْنِ فِي كُلِّ يَدٍ قَارُورَةٌ، وَأَمَرَهُ أَنْ يَحْتَفِظَ بِهِمَا، قَالَ: فَجَعَلَ يَنَامُ، وَتَكَادُ يَدَاهُ يَلْتَقِيَانِ، ثُمَّ يَسْتَيْقِظُ، فَيَحْبِسُ إِحْدَاهُمَا عَنِ الْأُخْرَى، حَتَّى نَامَ نَوْمَةً، فَاصْطَفَقَتْ يَدَاهُ، فَانْكَسَرَتِ الْقَارُورَتَانِ، قَالَ: فَضَرَبَ اللهُ تَعَالَى لَهُ مَثَلًا: إِنَّ اللهَ عَزَّ وَجَلَّ لَوْ كَانَ يَنَامُ، لَمْ تَسْتَمْسِكِ السَّمَاوَاتُ وَالْأَرْضُ
Translation
Chain of narrators
- Isḥāq
- Ibn Abū Isrāʾīl
- Hishām b. Yūsuf
- Umayyah b. Shibl
- al-Ḥakam b. Abān
- ʿIkrimah
- Abū Hurayrah
✧ I heard the Messenger of Allah ﷺ relating about Moses (peace and blessings be upon him) on the pulpit. He said: 'It occurred in the mind of Moses (peace and blessings be upon him): Does Allah, Blessed and Exalted, sleep? So Allah, Mighty and Majestic, sent an angel to him, and kept him awake for three nights. Then He gave him two glass bottles, in each hand a bottle, and commanded him to keep them safe.' He said: 'So he began to doze, and his hands were about to meet, then he would wake up and hold one back from the other, until he slept a sleep and his hands struck together, and the two bottles broke.' He said: 'So Allah, Exalted, struck for him a parable: If Allah, Mighty and Majestic, were to sleep, the heavens and the earth would not remain firm.'
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- al-Dhahabi
منكر
machine translationRejected (munkar)
in المطالب العالية, p. 3609
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمِ بْنِ أَبَانَصدوق عابد ، وله أوهامعن
- d. between 171 AH and 180 AHأُمَيَّةَ بْنِ شِبْلٍعن
- trustworthy (thiqah)d. 197 AH, or 199 AHهِشَامُ بْنُ يُوسُفَثقةحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُ هُوَ ابْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.