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al-Matalib al-'Aliyah 360

✧ The times when prayer is forbidden

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وَقَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ:

أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْعَصْرِ، فَنَهَاهُ ابْنُ عَبَّاسٍ، ؓ. فَقَالَ طَاوُسٌ: إِنَّمَا نُهِيَ عَنْهَا أَنْ يَتَّخِذَهَا سُلَّمًا. قَالَ ابْنُ عَبَّاسٍ ؓ: وَمَا كَانَ لِمُؤْمِنٍ وَلا مُؤْمِنَةٍ إِذَا قَضَى اللهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ الْآيَةَ، وَمَا أَدْرِي أَتُعَذَّبُ عَلَيْهَا أَمْ تُؤْجَرُ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. Sufyān
  3. Hishām b. Ḥujayr
  4. Ṭāwus

✧ He used to pray after 'Asr, and Ibn 'Abbas ؓ forbade him. Tawus said: "It was only forbidden lest it be taken as a ladder." Ibn 'Abbas ؓ said: "It is not for any believing man or believing woman, when Allah and His Messenger have decided a matter, to have any choice in their affair"—the verse—"and I do not know whether you will be punished for it or rewarded."

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Ibn Ḥajar al-ʿAsqalānīSound Chainin المطالب العالية, p. 360hadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. between 111 AH, and: 140 AH
    هِشَامِ بْنِ حُجَيْرٍصدوق له أوهام
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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