al-Matalib al-'Aliyah 3506
✧ Clarification That the Default Ruling for Things Is Permissibility
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ْأَشْيَاءِ الْإِبَاحَةُ 3506 2934 / 1 - قَالَ مُسَدَّدٌ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ.:
Translation
✧ The default ruling for things is permissibility. Musaddad said: Hafs b. Ghiyath narrated to us:
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والأشبه بالصواب مرفوعا وهو أشهر
machine translationThe more likely to be correct is that it is raised (marfūʿ), and this is the better known.
in المطالب العالية, p. 3506
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 20082al-Mu'jam al-Awsat 7467al-Mu'jam al-Awsat 8946al-Mu'jam al-Saghir 1115al-Sunan al-Kubra (al-Bayhaqi) 19787al-Matalib al-'Aliyah 3507
Narrators
- Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwiseأَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابيعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمكحول بن أبي مسلمثقة فقيه ، كثير الإرسال ، مشهورعن
- Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AHداود بن أبي هندثقة متقن ، كان يهم بآخرهحدثنا
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحفص بن غياث النخعيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمسدد بن مسرهدثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.