al-Matalib al-'Aliyah 3491
✧ Signs of Faith
Show the chain
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حُبَيْبُ بْنُ حَبِيبٍ أَخُو حَمْزَةَ الزَّيَّاتِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ ؓ، عَنِ النَّبِيِّ ﷺ قَالَ:
الْإِسْلَامُ ثَمَانِيَةُ أَسْهُمٍ فَذَكَرَهُ
Translation
Chain of narrators
- Abū Yaʿlá
- Sūwayd b. Saʿīd
- Ḥubayb b. Ḥabīb Akhū Ḥamzah al-Zayyāt
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
- al-Nabī ﷺ
✧ Islam is eight shares... and he mentioned it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناده الحارث وهو كذاب
machine translationIn its chain of transmission is al-Ḥārith, and he is a liar (kadhdhāb).
in المطالب العالية, p. 3491 - ابن عدي
هما أنكر ما رأيت له من الرواية يعني حبيب
machine translationThese two are the most rejected (munkar) of what I have seen of his narrations, meaning Ḥabīb.
in المطالب العالية, p. 3491 - Dāraquṭnī
تفرد به حبيب بن حبيب أخو حمزة بن حبيب الزيات عن أبي إسحاق عن الحارث عن علي عن النبي صلى الله عليه وسلم وخالفه أصحاب أبي إسحاق فرووه عن أبي إسحاق عن صلة بن زفر عن حذيفة قوله وهو الصواب
machine translationḤabīb b. Ḥabīb, the brother of Ḥamzah b. Ḥabīb al-Zayyāt, was alone in narrating it from Abū Isḥāq, from al-Ḥārith, from ʿAlī, from the Prophet ﷺ. The companions of Abū Isḥāq contradicted him, and narrated it from Abū Isḥāq, from Ṣilah b. Zufar, from Ḥudhayfah as his own statement, and that is the correct one.
in المطالب العالية, p. 3491
Other narrations of this report
Musannaf Ibn Abi Shaybah 19908Musannaf Ibn Abi Shaybah 30949Musnad al-Tayalisi 413Musnad Abi Ya'la 522al-Matalib al-'Aliyah 3488al-Matalib al-'Aliyah 3489
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- d. between 171 and 180 AH, or: between 181 and 190 AHحُبَيْبُ بْنُ حَبِيبٍ أَخُو حَمْزَةَ الزَّيَّاتِحدثنا
- Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AHسُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثهحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.