al-Matalib al-'Aliyah 3490
✧ Signs of Faith
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3490
( م ) وَقَالَ الْبَزَّارُ: وَحَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ صِلَةَ، عَنْ حُذَيْفَةَ ؓ، عَنِ النَّبِيِّ ﷺ مَرْفُوعًا. وَقَالَ الْبَزَّارُ: لَمْ يُسْنِدْهُ إِلَّا يَزِيدُ، وَقَالَ الدَّارَقُطْنِيُّ وَغَيْرُهُ: الصَّحِيحُ أَنَّهُ مَوْقُوفٌ
Translation
✧ (M) Al-Bazzar said: And Muhammad b. Sa'id b. Yazid b. Ibrahim narrated to us, Ya'qub b. Ishaq al-Hadrami narrated to us, Yazid b. 'Ata' narrated to us, Abu Ishaq narrated to us, from Silah, from Hudhayfah ؓ, from the Prophet ﷺ as marfu'. Al-Bazzar said: No one traced it back except Yazid. Al-Daraqutni and others said: The correct view is that it is mawquf.
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What scholars said about it
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
حديث حذيفة حديث حسن
machine translationThe hadith of Ḥudhayfah is a good (ḥasan) hadith.
in المطالب العالية, p. 3490 - Dāraquṭnī
تفرد به حبيب بن حبيب أخو حمزة بن حبيب الزيات عن أبي إسحاق عن الحارث عن علي عن النبي صلى الله عليه وسلم وخالفه أصحاب أبي إسحاق فرووه عن أبي إسحاق عن صلة بن زفر عن حذيفة قوله وهو الصواب
machine translationḤabīb b. Ḥabīb, the brother of Ḥamzah b. Ḥabīb al-Zayyāt, was alone in narrating it from Abū Isḥāq, from al-Ḥārith, from ʿAlī, from the Prophet ﷺ. The companions of Abū Isḥāq contradicted him, and narrated it from Abū Isḥāq, from Ṣilah b. Zufar, from Ḥudhayfah as his own statement, and that is the correct one.
in المطالب العالية, p. 3490 - Ibn Rajab
روي مرفوعا والموقوف أصح
machine translationIt was narrated as a raised report (marfūʿ), and the halted version (mawqūf) is more correct (aṣaḥḥ).
in المطالب العالية, p. 3490
Other narrations of this report
Musannaf Ibn Abi Shaybah 19908Musannaf Ibn Abi Shaybah 30949Musnad al-Tayalisi 413al-Matalib al-'Aliyah 3488al-Matalib al-'Aliyah 3489al-Matalib al-'Aliyah 3491
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayrصلة بن زفر العبسيثقة جليلعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهحدثنا
- soft in hadith (layyin al-ḥadīth).d. 177 AH.يزيد بن عطاء بن يزيد اليشكريلين الحديث .حدثنا
- truthful (ṣadūq)d. 205 AH.يعقوب بن إسحاق بن زيد الحضرميصدوقحدثنا
- acceptable (maqbūl)d. between 241 and 250 AHمحمد بن سعيد بن يزيد التستريمقبولحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.