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al-Matalib al-'Aliyah 3296

✧ Employing free persons, and that is not considered arrogance

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قَالَ ابْنُ أَبِي عُمَرَ: حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنِ الْقَاسِمِ، قَالَ:

كَانَ عَبْدُ اللهِ إِذَا جَلَسَ رَسُولُ اللهِ ﷺ نَزَعَ نَعْلَيْهِ مِنْ رِجْلَيْهِ، وَيُدْخِلُهُمَا فِي ذِرَاعَيْهِ، فَإِذَا قَامَ أَلْبَسَهُ إِيَّاهَا، وَيَمْشِي بِالْعَصَا أَمَامَهُ، حَتَّى يَدْخُلَ الْحُجْرَةَ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar
  2. al-Muqriʾ
  3. al-Masʿūdī
  4. al-Qāsim

✧ When the Messenger of God ﷺ sat, Abdullah would remove his sandals from his feet and place them in his sleeves, and when he stood, he would put them on him. And he would walk with a staff in front of him until he entered the room.

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Other narrations of this report

Narrators

  1. Truthful (ṣadūq), narrates unusual reports oftend. 112 AH, or 118 AH
    القَاسِم بن عَبْد الرَّحْمَن الدِّمَشْقِيّصدوق يغرب كثيرا
    عن
  2. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  3. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    الْمُقْرِئُثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  4. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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