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al-Matalib al-'Aliyah 3051

✧ The Virtue of Kindness to the Orphan

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وَقَالَ الْحُمَيْدِيُّ: حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي صَفْوَانُ بْنُ سُلَيْمٍ، عَنِ امْرَأَةٍ يُقَالُ لَهَا أُنَيْسَةُ، عَنْ أُمِّ سَعِيدٍ بِنْتِ مُرَّةَ الْفِهْرِيِّ، عَنْ أَبِيهَا ؓ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: «

أَنَا وَكَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ فِي الْجَنَّةِ كَهَاتَيْنِ »، وَأَشَارَ سُفْيَانُ بِإِصْبَعَيْهِ

Translation

Chain of narrators
  1. al-Ḥumaydī
  2. Sufyān
  3. Ṣafwān b. Sulaym
  4. Āmraʾah Yuqāl Lahā Unaysah
  5. Um Saʿīd Bint Murrah al-Fihrī
  6. her father
  7. In Rasūl Allāh ﷺ

✧ "I and the sponsor of an orphan, whether his own or someone else's, will be in Paradise like these two," and Sufyan gestured with his two fingers.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه ابن عيينة عن صفوان وأقام إسناده فقال عن أنيسة عن أم سعيد بنت مرة عن أبيها ورواه مالك عن صفوان بن سليم أنه بلغه أن رسول الله صلى الله عليه وسلم ورواه ابن عجلان واختلف عنه فرواه محمد بن جحادة عن ابن عجلان عن سعيد المقبري عن ابنة مرة عن أبيها والحديث لابن عيينة لأنه ضبط إسناده ورواه محمد بن عمرو عن صفوان بن سليم عن ابنة مرة عن النبي صلى الله عليه وسلم ولم يذكر أباها ولا ذكر بينها وبين صفوان أحدا وقول ابن عيينة أصح

    machine translationIbn ʿUyaynah narrated it from Ṣafwān and established its chain, saying: from Unaysah, from Umm Saʿīd bint Murrah, from her father. Mālik narrated it from Ṣafwān b. Sulaym, that it reached him that the Messenger of God ﷺ said... Ibn ʿAjlān also narrated it, and there is disagreement about him: Muḥammad b. Juḥādah narrated it from Ibn ʿAjlān, from Saʿīd al-Maqburī, from the daughter of Murrah, from her father. The hadith belongs to Ibn ʿUyaynah, because he preserved its chain accurately. Muḥammad b. ʿAmr narrated it from Ṣafwān b. Sulaym, from the daughter of Murrah, from the Prophet ﷺ, without mentioning her father, and without mentioning anyone between her and Ṣafwān. The statement of Ibn ʿUyaynah is more sound (aṣaḥḥ).

    in المطالب العالية, p. 3051

Other narrations of this report

Narrators

  1. أَبِيهَاصحابي .
    عن
  2. acceptable (maqbūlah)
    أُمِّ سَعِيدٍ بِنْتِ مُرَّةَ الْفِهْرِيِّمقبولة
    عن
  3. she is not known
    امْرَأَةٍ يُقَالُ لَهَا أُنَيْسَةُلا تعرف
    عن
  4. trustworthy (thiqah), a mufti, a devout worshipper, accused of Qadarism (qadar)d. 124 AH, or 132 AH
    صَفْوَانُ بْنُ سُلَيْمٍثقة ، مفت عابد ، رمي بالقدر
    حدثني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AH
    الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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