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al-Matalib al-'Aliyah 3049

✧ The Virtue of Kindness to the Orphan

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قَالَ أَبُو بَكْرٍ: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ أُمِّ سَعِيدٍ بِنْتِ عَمْرِو بْنِ مُرَّةَ الْجُمَحِيِّ، قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ كَفَلَ يَتِيمًا لَهُ أَوْ لِغَيْرِهِ كُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ كَهَاتَيْنِ الْإِصْبَعَيْنِ الْوُسْطَى، وَالْمُسَبِّحَةِ الَّتِي تَلِيهَا

Translation

Chain of narrators
  1. Abū Bakr
  2. Muḥammad b. Bishr
  3. Muḥammad b. ʿAmr
  4. Ṣafwān b. Sulaym
  5. Um Saʿīd Bint ʿAmr b. Murrah al-Jumaḥī
  6. Rasūl Allāh ﷺ

✧ Whoever sponsors an orphan, whether his own or someone else's, I and he will be in Paradise like these two fingers—the middle finger and the index finger that is next to it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه ابن عيينة عن صفوان وأقام إسناده فقال عن أنيسة عن أم سعيد بنت مرة عن أبيها ورواه مالك عن صفوان بن سليم أنه بلغه أن رسول الله صلى الله عليه وسلم ورواه ابن عجلان واختلف عنه فرواه محمد بن جحادة عن ابن عجلان عن سعيد المقبري عن ابنة مرة عن أبيها والحديث لابن عيينة لأنه ضبط إسناده ورواه محمد بن عمرو عن صفوان بن سليم عن ابنة مرة عن النبي صلى الله عليه وسلم ولم يذكر أباها ولا ذكر بينها وبين صفوان أحدا وقول ابن عيينة أصح

    machine translationIbn ʿUyaynah narrated it from Ṣafwān and established its chain, saying: from Unaysah, from Umm Saʿīd bint Murrah, from her father. Mālik narrated it from Ṣafwān b. Sulaym, that it reached him that the Messenger of God ﷺ said... Ibn ʿAjlān also narrated it, and there is disagreement about him: Muḥammad b. Juḥādah narrated it from Ibn ʿAjlān, from Saʿīd al-Maqburī, from the daughter of Murrah, from her father. The hadith belongs to Ibn ʿUyaynah, because he preserved its chain accurately. Muḥammad b. ʿAmr narrated it from Ṣafwān b. Sulaym, from the daughter of Murrah, from the Prophet ﷺ, without mentioning her father, and without mentioning anyone between her and Ṣafwān. The statement of Ibn ʿUyaynah is more sound (aṣaḥḥ).

    in المطالب العالية, p. 3049

Other narrations of this report

Narrators

  1. acceptable (maqbūlah)
    أُمِّ سَعِيدٍ بِنْتِ عَمْرِو بْنِ مُرَّةَ الْجُمَحِيِّمقبولة
    عن
  2. trustworthy (thiqah), a mufti, a devout worshipper, accused of Qadarism (qadar)d. 124 AH, or 132 AH
    صَفْوَانُ بْنُ سُلَيْمٍثقة ، مفت عابد ، رمي بالقدر
    حدثنا
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدُ بْنُ عَمْرٍوصدوق له أوهام
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 203 AH
    مُحَمَّدُ بْنُ بِشْرٍثقة حافظ
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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