al-Matalib al-'Aliyah 3005
✧ The Rights of a Muslim upon a Muslim
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قَالَ مُسَدَّدٌ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ. / 2 - وَقَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُ، وَيَعْلَى بْنُ عُبَيْدٍ، قَالُوا: حَدَّثَنَا الْإِفْرِيقِيُّ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ، قَالَ: سَمِعْتُ أَبِي يَقُولُ:
إِنَّهُ جَمَعَهُمْ فِي مَرَاسِيهِمْ فِي مَغْزَاهُمْ فِي الْبَحْرِ، وَمَرْكَبِ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ، قَالَ: فَلَمَّا حَضَرَ غَدَاؤُنَا أَرْسَلْنَا إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ وَأَهْلِ مَرْكَبِهِ، فَأَتَانَا أَبُو أَيُّوبَ، فَقَالَ: إِنَّكُمْ دَعَوْتُمُونِي وَأَنَا صَائِمٌ، وَكَانَ عَلَيَّ مِنَ الْحَقِّ أَنْ أُجِيبَكُمْ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: « لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتُّ خِصَالٍ وَاجِبَةٍ، فَمَنْ تَرَكَ مِنْهَا خَصْلَةً تَرَكَ حَقًّا وَاجِبًا لِأَخِيهِ عَلَيْهِ: أَنْ يُجِيبَهُ إِذَا دَعَاهُ، وَيُسَلِّمَ عَلَيْهِ إِذَا لَقِيَهُ، وَيُشَمِّتَهُ إِذَا عَطَسَ، وَيَعُودَهُ إِذَا مَرِضَ، وَيُشَيِّعَ جِنَازَتَهُ إِذَا مَاتَ، وَيَنْصَحَهُ إِذَا اسْتَنْصَحَهُ
Translation
Chain of narrators
- Musaddad
- ʿĪsá b. Yūnus 2
- Isḥāq
- ʿAbdullāh b. Yazīd al-Muqriʾ and Yaʿlá b. ʿUbayd
- al-Ifrīqī ʿAbd al-Raḥman b. Ziyād b. Anʿum
- my father
✧ He gathered them at their anchorage during their naval expedition, on the ship of Abu Ayyub al-Ansari ؓ. He said: When our lunch was ready, we sent for Abu Ayyub al-Ansari ؓ and the people of his ship. Abu Ayyub came to us and said: 'You invited me while I am fasting, and it was incumbent upon me to answer you. I heard the Messenger of God ﷺ say: "A Muslim has six obligatory rights over a Muslim. Whoever abandons any of them has abandoned an obligatory right for his brother: to answer him when he invites him, to greet him when he meets him, to bless him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to counsel him when he seeks counsel."'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناده ضعيف وفيه الإفريقي
in المطالب العالية, p. 3005 - Ibn Ḥajar al-ʿAsqalānī
هذا حديث حسن وله شاهد في صحيح مسلم من حديث أبي هريرة
in المطالب العالية, p. 3005
Other narrations of this report
Sunan an-Nasa'i 3778al-Sunan al-Kubra (al-Bayhaqi) 11625al-Sunan al-Kubra (al-Bayhaqi) 20352al-Sunan al-Kubra (al-Bayhaqi) 6673al-Sunan al-Kubra (al-Nasa'i) 4704
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.سمعت
- trustworthy (thiqah)أَبِيثقةسمعت
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHالْإِفْرِيقِيُّ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَضعيف في حفظه ، وكان رجلا صالحاحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.وَيَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .أخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.