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al-Matalib al-'Aliyah 2723

✧ Branding animals and castration

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قَالَ الطَّيَالِسِيُّ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ جَعْفَرِ بْنِ تَمَّامٍ، عَنْ جَدِّهِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ؓ قَالَ: " إِنَّ رَسُولَ اللهِ ﷺ

نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ. فَقَالَ الْعَبَّاسُ ؓ: " لَا أَسِمُ إِلَّا فِي آخِرِ عَظْمٍ، فَوَسَمَ فِي الْجَاعِرَتَيْنِ

Translation

Chain of narrators
  1. al-Ṭayālisī
  2. Ibn Abū Dhiʾb
  3. Jaʿfar b. Tammām
  4. Jaddih al-ʿAbbās b. ʿAbd al-Muṭṭalib
  5. In Rasūl Allāh ﷺ

✧ He forbade branding on the face. Al-Abbas ؓ said: 'I will not brand except at the end of a bone,' so he branded on the two ja'iratain (the two sides of the rump).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات وفي بعضهم خلاف إلا أن جعفر بن تمام بن العباس لم يسمع من جده

    machine translationIts narrators are trustworthy (thiqāt), though there is some disagreement about a few of them, except that Jaʿfar b. Tammām b. al-ʿAbbās did not hear from his grandfather.

    in المطالب العالية, p. 2723

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AH
    العَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابي
    عن
  2. جَعْفَرِ بْنِ تَمَّامٍ
    عن
  3. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  4. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    الطَّيَالِسِيُّثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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