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al-Matalib al-'Aliyah 2334

✧ Prohibition of killing women, children, traders, delegations, and messengers

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أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ عَمِّهِ ؓ قَالَ:

إِنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَهُمْ إِلَى ابْنِ أَبِي الْحُقَيْقِ نَهَاهُمْ عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ

Translation

Chain of narrators
  1. Sufyān
  2. al-Zuhrī
  3. Ibn Kaʿb b. Mālik
  4. his uncle

✧ When the Messenger of Allah ﷺ sent them to Ibn Abi al-Huqayq, he forbade them from killing women and children.

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Other narrations of this report

Narrators

  1. عُبَيْدُ اللهِ بْنُ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيُّثقة
    عن
  2. trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
    ابْنُ كَعْبِ بْنِ مَالِكٍثقة عالم
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أخبرنا
  5. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إسحاق ابن راهويهثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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