MajelisNoteDalilدليل

al-Matalib al-'Aliyah 2224

✧ The Prescribed Punishment for Theft

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قَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ رَبِّهِ بْنُ أَبِي أُمَيَّةَ، أَنَّ الْحَارِثَ بْنَ عَبْدِ اللهِ بْنِ أَبِي رَبِيعَةَ، وَابْنَ سَابِطٍ الْأَحْوَلَ، حَدَّثَاهُ

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِعَبْدٍ فَقِيلَ: هَذَا سَرَقَ، وَقَامَتْ عَلَيْهِ الْبَيِّنَةُ، وَوُجِدَتْ مَعَهُ سَرِقَتُهُ، فَقَالَ النَّبِيُّ ﷺ: هَذَا عَبْدٌ لِأَيْتَامٍ لَيْسَ لَهُمْ غَيْرُهُ فَتَرَكَهُ. ثُمَّ أُتِيَ بِهِ الثَّانِيَةَ، وَالثَّالِثَةَ، ثُمَّ الرَّابِعَةَ، فَتَرَكَهُ أَرْبَعَ مَرَّاتٍ، ثُمَّ أُتِيَ بِهِ الْخَامِسَةَ فَقَطَعَ يَدَهُ، ثُمَّ أُتِيَ بِهِ السَّادِسَةَ فَقَطَعَ رِجْلَهُ، ثُمَّ السَّابِعَةَ فَقَطَعَ يَدَهُ، ثُمَّ الثَّامِنَةَ فَقَطَعَ رِجْلَهُ، ثُمَّ قَالَ الْحَارِثُ: أَرْبَعًا بِأَرْبَعٍ، أَعْفَاهُ أَرْبَعًا، وَعَاقَبَهُ أَرْبَعًا

Translation

Chain of narrators
  1. Isḥāq
  2. ʿAbd al-Razzāq
  3. Ibn Jurayj
  4. ʿAbd Rabbih b. Abū Umayyah
  5. al-Ḥārith b. ʿAbdullāh b. Abū Rabīʿah and Ibn Sābiṭ al-Aḥwal Ḥaddathāh

✧ A slave was brought to the Prophet ﷺ, and it was said: “This one has stolen,” and evidence was established against him, and his stolen property was found with him. The Prophet ﷺ said: “This is a slave belonging to orphans who have no one else besides him,” so he let him go. Then he was brought a second time, and a third, and a fourth, and he let him go four times. Then he was brought a fifth time, and he cut off his hand. Then he was brought a sixth time, and he cut off his foot. Then a seventh time, and he cut off his hand. Then an eighth time, and he cut off his foot. Then al-Harith said: “Four for four; he pardoned him four times and punished him four times.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هذا مرسل الحارث وابن سابط ليس لهما صحبة

    machine translationThis is a mursal narration of al-Ḥārith and Ibn Sābiṭ; neither of them has companionship (ṣuḥbah) with the Prophet.

    in المطالب العالية, p. 2224

Other narrations of this report

Narrators

  1. trustworthy (thiqah), frequently narrates mursald. 118 AH
    عَبْد الرَّحْمَن بْن سَابِط الجُمَحِيثقة ، كثير الإرسال
    حدثاه
  2. عَبْدُ رَبِّهِ بْنُ أَبِي أُمَيَّةَمجهول
    أخبرني
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أخبرنا
  5. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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