al-Matalib al-'Aliyah 2037
✧ Execution of Divorce in Jest
Show the chain
قَالَ الْحَارِثُ: حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، بَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ؓ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ:
« لَا يَجُوزُ اللَّعِبُ فِي ثَلَاثٍ: الطَّلَاقِ، وَالنِّكَاحِ، وَالْعَتَاقِ. فَمَنْ قَالَهُنَّ فَقَدْ وَجَبْنَ
Translation
Chain of narrators
- al-Ḥārith
- Bishr b. ʿUmar Banā Ibn Lahīʿah
- ʿUbaydullāh b. Abū Jaʿfar
- ʿUbādah b. al-Ṣāmit
- In Rasūl Allāh ﷺ
✧ "Jesting is not permissible in three things: divorce, marriage, and manumission. So whoever utters them, they become binding."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
إسناده منقطع
machine translationIts chain of transmission is broken (munqaṭiʿ).
in المطالب العالية, p. 2037 - Ibn Ḥajar al-ʿAsqalānī
فيه ابن لهيعة
machine translationIn it is Ibn Lahīʿah.
in المطالب العالية, p. 2037 - Ibn Ḥajar al-ʿAsqalānī
هذا منقطع
machine translationThis is disconnected (munqaṭiʿ).
in المطالب العالية, p. 2037
Same hadith, other wordings
- Bulughul Maram 1088{ لَا يَجُوزُ اَللَّعِبُ فِي ثَلَاثٍ: اَلطَّلَاقُ, وَالنِّكَاحُ, وَالْعِتَاقُ, فَمَنْ قَالَهُنَّ فَقَدَ وَجَبْنَ }
Other narrations of this report
Musannaf Ibn Abi Shaybah 18715al-Sunan al-Kubra (al-Bayhaqi) 15100
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- trustworthy (thiqah)d. 132 AH or 134 AH or 135 AH or 136 AHعُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍثقةعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمابنا
- trustworthy (thiqah)d. 206 AH, or 207 AH, also said: 209 AHبِشْرُ بْنُ عُمَرَثقةحدثنا
- d. 279 AH or 282 AHالْحَارِثُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.