al-Matalib al-'Aliyah 2017
✧ Residence of the Woman Observing the Waiting Period after Triple Divorce
Show the chain
إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، قَالَ:
سَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنِ الْمُطَلَّقَةِ ثَلَاثًا، أَيْنَ تَسْتَعِدُّ ؟ فَقَالَ: فِي بَيْتِ زَوْجِهَا، فَقُلْتُ لَهُ: فَأَيْنَ حَدِيثُ فَاطِمَةَ بِنْتِ قَيْسٍ ؟ قَالَ: تِلْكَ امْرَأَةٌ فَتَنَتِ النَّاسَ، كَانَتْ لَسِنَةً. أَوْ قَالَ: كَانَتِ امْرَأَةً فِي لِسَانِهَا شَرٌّ عَلَى أَحْمَائِهَا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Jaʿfar b. Burqān
- Maymūn b. Mihrān
✧ I asked Sa'id b. al-Musayyib about a woman divorced three times: Where should she observe her waiting period? He said: In her husband's house. I said to him: Then what about the hadith of Fatimah bt. Qays? He said: That woman caused trouble for the people; she was foul-tongued. Or he said: She was a woman with evil in her tongue towards her in-laws.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Same hadith, other wordings
- Misykatul Mashabih 3326وَعَن سعيدِ بنِ المسيِّبِ قَالَ: إِنَّمَا نُقِلَتْ فَاطِمَةُ لِطُولِ لِسَانِهَا عَلَى أحمائِها. رَوَاهُ فِي شرح السّنة
Other narrations of this report
Sunan Abi Dawud 2296Musannaf 'Abd al-Razzaq 12106al-Sunan al-Kubra (al-Bayhaqi) 15589al-Sunan al-Kubra (al-Bayhaqi) 15827
Narrators
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبارسألت
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 116 AH, or 117 AH, or 118 AH, or the end of Hishām's reignمَيْمُونِ بْنِ مِهْرَانَثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), who makes mistakes in the narrations of al-Zuhrīd. 150 AH or 151 AH or 154 AHجَعْفَرِ بْنِ بُرْقَانَصدوق يهم في حديث الزهريعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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