al-Matalib al-'Aliyah 1972
✧ Permissibility of Concealing Certain Defects of a Woman That Do Not Establish the Option of Annulment
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قَالَ الْحَارِثُ: حَدَّثَنَا يَزِيدُ، نَبَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ قَالَ: إِنَّ رَجُلًا أَتَى عُمَرَ بْنَ الْخَطَّابِ ؓ فَقَالَ:
إِنَّ لِي ابْنَةً وَأَدْتُهَا فِي الْجَاهِلِيَّةِ، وَإِنِّي اسْتَخْرَجْتُهَا فَأَسْلَمَتْ فَأَصَابَتْ حَدًّا، فَعَمَدَتْ إِلَى الشَّفْرَةِ فَذَبَحَتْ نَفْسَهَا، فَأَدْرَكْتُهَا وَقَدْ قَطَعَتْ بَعْضَ أَوْدَاجِهَا، فَدَاوَيْتُهَا فَبَرَأَتْ، ثُمَّ إِنَّهَا نَسَكَتْ، فَأَقْبَلَتْ عَلَى الْقُرْآنِ. وَإِنَّهَا تُخْطَبُ إِلَيَّ، فَتَمْنَعُنِي مِنْ شَأْنِهَا الَّذِي كَانَ. فَقَالَ عُمَرُ ؓ: « تَعْمِدُ إِلَى سَتْرٍ سَتَرَهُ اللهُ تَعَالَى فَتَكْشِفُهُ ؟ لَئِنْ بَلَغَنِي أَنَّكَ ذَكَرْتَ مِنْ شَأْنِهَا شَيْئًا لَأَجْعَلَنَّكَ نَكَالًا لِأَهْلِ الْأَمْصَارِ، بَلْ أَنْكِحْهَا نِكَاحَ الْعَفِيفَةِ الْمُسْلِمَةِ
Translation
Chain of narrators
- al-Ḥārith
- Yazīd Nabā Ismāʿīl b. Abū Khālid
- al-Shaʿbī
- In a man Atá ʿUmar b. al-Khaṭṭāb
✧ A man said to Umar ؓ: 'I have a daughter whom I buried alive in the Jahiliyyah, and I brought her out and she became Muslim. Then she committed a sin punishable by a hadd, so she took a knife and slaughtered herself. I reached her after she had cut some of her jugular veins, so I treated her and she recovered. Then she became devout and devoted herself to the Quran. Now she is being proposed to, but what happened to her prevents me [from mentioning it].' Umar ؓ said: 'Would you intend to uncover a cover that Allah Almighty has concealed? If I learn that you mention anything of her affair, I will make you an example for the people of the cities. Rather, marry her off as a chaste Muslim woman.'
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Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأتى
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍثقة ثبتنبا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- d. 279 AH or 282 AHالْحَارِثُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.