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al-Matalib al-'Aliyah 1942

✧ Encouragement to Marry a Woman of Religion and the Envy of One Who Has a Believing Wife

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حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ يَحْيَى بْنِ جَعْدَةَ يَرْوِيهِ، قَالَ:

« خَيْرُ فَائِدَةٍ اسْتَفَادَهَا الْمُسْلِمُ بَعْدَ الْإِسْلَامِ امْرَأَةٌ تَسُرُّهُ إِذَا نَظَرَ إِلَيْهَا، وَتُطِيعُهُ إِذَا أَمَرَهَا، وَتَحْفَظُهُ فِي مَالِهِ وَنَفْسِهَا إِذَا غَابَ

Translation

Chain of narrators
  1. Sufyān
  2. ʿAmr
  3. Yaḥyá b. Jaʿdah Yarwīh

✧ The best benefit a Muslim gains after Islam is a wife who delights him when he looks at her, obeys him when he commands her, and protects him in his wealth and herself when he is absent.

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Other narrations of this report

Narrators

  1. trustworthy (thiqah), he narrated mursal from Ibn Masʿūd and the liked. between 81 and 90 AH
    يَحْيَى بْنُ جَعْدَةَ بْنِ هُبَيْرَةَ الْمَخْزُومِيُّثقة ، وقد أرسل عن ابن مسعود ونحوه
    عن
  2. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٍوثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مسدد بن مسرهدثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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