MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1887

✧ Consulting women about themselves and the father's execution of the marriage even if he did not consult her

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الْحَارِثُ: حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ الْمُؤَدِّبُ، ثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ إِبْرَاهِيمَ بْنِ صَالِحٍ، وَاسْمُهُ الَّذِي يُعْرَفُ بِهِ نُعَيْمُ بْنُ النَّحَّامِ، وَكَانَ رَسُولُ اللهِ ﷺ سَمَّاهُ صَالِحًا، أَنَّهُ أَخْبَرَهُ

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ؓ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ ؓ: اخْطُبْ عَلَيَّ ابْنَةَ صَالِحٍ ! فَقَالَ: لَهُ يَتَامَى، وَلَمْ يَكُنْ لِيُؤْثِرَنَا عَلَيْهِمْ. فَانْطَلَقَ عَبْدُ اللهِ إِلَى عَمِّهِ زَيْدِ بْنِ الْخَطَّابِ، لِيَخْطُبَ عَلَيْهِ، فَانْطَلَقَ بِهِ إِلَى صَالِحٍ، فَقَالَ: إِنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَرْسَلَنِي إِلَيْكَ يَخْطُبُ ابْنَتَكَ، فَقَالَ: لِي يَتَامَى، وَلَمْ أَكُنْ لِأُتْرِبَ لَحْمِي وَأَرْفَعَ لَحْمَكُمْ ! إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَنْكَحْتُهَا فُلَانًا. وَكَانَ هَوَى أُمِّهَا إِلَى عَبْدِ اللهِ بْنِ عُمَرَ ؓ، فَأَتَتْ رَسُولَ اللهِ ﷺ، فَقَالَتْ: يَا رَسُولَ اللهِ ﷺ، خَطَبَ عَبْدُ اللهِ بْنُ عُمَرَ ابْنَتِي، فَأَنْكَحَهَا أَبُوهَا يَتِيمًا فِي حِجْرِهِ وَلَمْ يُؤَامِرْهَا، فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى صَالِحٍ فَقَالَ: « أَنْكَحْتَ ابْنَتَكَ، وَلَمْ تُؤَامِرْهَا ؟ » قَالَ: نَعَمْ. فَقَالَ رَسُولُ اللهِ ﷺ: « أَشِيرُوا عَلَى النِّسَاءِ فِي أَنْفُسِهِنَّ »، مَرَّتَيْنِ. فَقَالَ صَالِحٌ: إِنَّمَا فَعَلْتُ هَذَا لِمَا يُصْدِقُهَا ابْنُ عُمَرَ، فَإِنَّ لَهَا مِنْ مَالِي مِثْلَ مَا أَعْطَاهَا

Translation

Chain of narrators
  1. Yūnus b. Muḥammad al-Muʾaddib
  2. al-Layth
  3. Yazīd b. Abū Ḥabīb
  4. Ibrāhīm b. Ṣāliḥ Wāsmuh al--Adhī Yuʿraf Bih Nuʿaym b. al-Naḥḥām and Kān Rasūl Allāh ﷺ Sammāh Ṣāliḥ

✧ ʿAbd Allah b. ʿUmar ؓ said to ʿUmar b. al-Khaṭṭāb ؓ: "Seek for me the daughter of Ṣāliḥ in marriage." He said: "He has orphans, and he would not prefer us over them." So ʿAbd Allah went to his paternal uncle Zayd b. al-Khaṭṭāb to seek her hand for him. He took him to Ṣāliḥ and said: "ʿAbd Allah b. ʿUmar sent me to you to ask for your daughter's hand." He said: "I have orphans, and I would not let my own flesh suffer while raising yours in status. I call you to witness that I have married her to so-and-so." Her mother's inclination was towards ʿAbd Allah b. ʿUmar ؓ, so she came to the Messenger of Allah ﷺ and said: "O Messenger of Allah ﷺ, ʿAbd Allah b. ʿUmar proposed to my daughter, but her father married her to an orphan under his care without consulting her." So the Messenger of Allah ﷺ sent for Ṣāliḥ and said: "You married off your daughter without consulting her?" He said: "Yes." The Messenger of Allah ﷺ said: "Consult women about themselves," twice. Then Ṣāliḥ said: "I only did this because of what Ibn ʿUmar would give her as a dowry, for she has from my wealth the like of what he would give her."

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  • Ibn Ḥajar al-ʿAsqalānī

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in المطالب العالية, p. 1887
  • Ibn Ḥajar al-ʿAsqalānī

    وهو مرسل صحيح الإسناد إبراهيم لم يدرك السماع من النبي صلى الله عليه وسلم ويقال إنه ولد على عهده

    in المطالب العالية, p. 1887
  • Ibn Ḥajar al-ʿAsqalānī

    مرسل صحيح الإسناد إبراهيم لم يدرك السماع من النبي صلى الله عليه وسلم ويقال إنه ولد على عهده

    in المطالب العالية, p. 1887

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبره
  2. إِبْرَاهِيمَ بْنِ صَالِحٍ
    عن
  3. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُ بْنُ مُحَمَّدٍ الْمُؤَدِّبُثقة ثبت
    حدثنا
  6. d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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