al-Matalib al-'Aliyah 166

Translation

✧ I was with the Messenger of Allah ﷺ and with him were so-and-so and so-and-so, and Abd Allah b. Amr, until I mentioned six or seven, and the Messenger of Allah ﷺ said: "Whoever touches his penis, let him perform ablution."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Mubarakpūri

  الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم

  machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier. Report a problem

  in المطالب العالية, p. 166
• al-Bukhari

  أحاديث الوضوء من مس الفرج أصحها حديث بسرة

  machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah. Report a problem

  in المطالب العالية, p. 166
• Ibn ʿAbd al-Barr

  كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان

  machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought. Report a problem

  in المطالب العالية, p. 166
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  ورواه عن عمرو كذلك يعني موصولا عبد الله بن المؤمل المخزومي وثابت بن ثوبان وفي السنن الكبير وهو غير ثابت غريب قال وخالفهم المثنى بن الصباح عن عمرو في إسناده وليس بالقوي

  machine translationIt was also narrated from ʿAmr in the same way, meaning connected (mawṣūl), by ʿAbdullāh b. al-Muʾammal al-Makhzūmī and Thābit b. Thawbān. In al-Sunan al-Kabīr: it is not established (ghayr thābit), strange (gharīb). He said: al-Muthannā b. al-Ṣabbāḥ differed from them on ʿAmr in its chain, and he is not strong (qawī). Report a problem

  in المطالب العالية, p. 166

Other narrations of this report

Musannaf 'Abd al-Razzaq 425al-Sunan al-Kubra (al-Bayhaqi) 638al-Sunan al-Kubra (al-Bayhaqi) 660Sunan al-Daraqutni 1374al-Sunan al-Kubra (al-Nasa'i) 159al-Matalib al-'Aliyah 164

Narrators

1. 1
   Busrah bt. Ṣafwān b. Nawfal al-Asadīyah

   Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.
   بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابية
   إن
2. 2
   Saʿīd b. al-Musayyib

   One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
   سَعِيدٌأحد العلماء الأثبات الفقهاء الكبار
   فقال
3. 3
   ʿAmr b. Shuʿayb

   truthful (ṣadūq)d. 118 AH
   عَمْرِو بْنِ شُعَيْبٍصدوق
   عن
4. 4
   Al-Muthanná b. al-Ṣabbāḥ

   weak (ḍaʿīf), his memory became confused (ikhtilāṭ) at the end of his lifed. 140 AH, or 147 AH, or 149 AH
   الْمُثَنَّى بْنُ الصَّبَّاحِضعيف ، اختلط بآخره
   ذكر
5. 5
   Abū Qurrah

   trustworthy (thiqah), narrates unusual reports (yughrib)d. between 191 and 200 AH
   أَبِي قُرَّةَثقة يغرب
   قرأت على
6. 6
   Isḥāq b. Ibrāhīm

   trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
   إسحاق ابن راهويهثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.