al-Matalib al-'Aliyah 1440
✧ Dissolving Hajj into Umrah and Vice Versa, and What Came in the Quran
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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ:
قَدِمَ عِمْرَانُ بْنُ حُصَيْنٍ ؓ فِي أَصْحَابٍ لَهُ قَدْ جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَقِيلَ لِعُثْمَانَ بْنِ عَفَّانَ ؓ: إِنَّ عِمْرَانَ قَدِمَ فِي أَصْحَابٍ لَهُ بِالْحَجِّ وَالْعُمْرَةِ، فَأَرْسَلَ إِلَيْهِ: أَنِ اخْتَرْ أَحَدَهُمَا. فَقَالَ عِمْرَانُ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ نَهَانَا، وَقَدْ خَيَّرَنَا، فَأَنَا أَخْتَارُ الْحَجَّ
Translation
Chain of narrators
- Musaddad
- ʿAbd al-Wāḥid b. Ziyād
- ʿĀṣim al-Aḥwal
- Muḥammad b. Sīrīn
✧ Imran b. Husayn ؓ arrived with companions of his who had combined Hajj and Umrah. It was said to Uthman b. Affan ؓ: 'Imran has arrived with companions of his performing Hajj and Umrah.' So he sent to him: 'Choose one of them.' Imran said: 'The Commander of the Believers forbade us, and he gave us a choice, so I choose Hajj.'
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Other narrations of this report
Sahih Ibn Hibban 3927Sahih Ibn Khuzaymah 3064al-Mu'jam al-Kabir (al-Tabarani) 17908al-Mu'jam al-Kabir (al-Tabarani) 17911al-Mu'jam al-Kabir (al-Tabarani) 17912al-Sunan al-Kubra (al-Nasa'i) 3694
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةفي حكم العنعنة
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعمران بن حصين بن عبيد بن خلف الخزاعيأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٌ الْأَحْوَلُثقةحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.