MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1042

✧ The Permission to Weep for the Deceased

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1042 844 / 2 - وَقَالَ عَبْدٌ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، حَدَّثَنَا ابْنُ أَبِي لَيْلَى بِهِ. 844 / 3 - أَخْرَجَ التِّرْمِذِيُّ أَصْلَهُ مِنْ طَرِيقِ عِيسَى بْنِ يُونُسَ، عَنِ ابْنِ أَبِي لَيْلَى، وَقَالَ:

وَفِي الْحَدِيثِ كَلَامٌ أَكْثَرُ مِنْ هَذَا، فَأَشَارَ إِلَى مَا ذَكَرْتُهُ هُنَا.:

Translation

Chain of narrators
  1. ʿAbd
  2. ʿUbaydullāh b. Mūsá
  3. Ibn Abū Laylá Bih 844 3 Akhraj al-Tirmidhī Aṣlah Min Ṭarīq ʿĪsá b. Yūnus
  4. Ibn Abū Laylá

✧ And in the hadith there is more speech than this, so he pointed to what I have mentioned here.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    ومحمد بن عبد الرحمن بن أبي ليلى ضعيف

    machine translationMuḥammad b. ʿAbd al-Raḥmān b. Abī Laylā is weak (ḍaʿīf).

    in المطالب العالية, p. 1042
  • Dāraquṭnī

    والاضطراب من ابن أبي ليلى

    machine translationThe inconsistency (iḍṭirāb) comes from Ibn Abī Laylā.

    in المطالب العالية, p. 1042

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. truthful (ṣadūq), of very poor memoryd. 148 AH
    ابْنُ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    حدثنا
  4. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَبْدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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