Muwatta' Malik 7-10

Translation

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "The Messenger of Allah ﷺ used to pray thirteen rakas in the night and then would pray two rakas when he heard the adhan for the subh prayer."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Qurṭubī

  أشكلت روايات عائشة على كثير من العلماء حتى نسب بعضهم حديثها إلى الاضطراب وهذا إنما يتم لو كان الراوي عنها واحدا وأخبرت عن وقت واحد والصواب أن كل شيء ذكرته من ذلك محمول على أوقات متعددة وأحوال مختلفة بحسب النشاط وبيان الجواز

  machine translationThe reports of ʿĀʾishah were problematic for many scholars, so much so that some of them attributed inconsistency (iḍṭirāb) to her hadith. But this would hold only if the narrator from her were one person and she had reported about a single time. The correct view is that everything she mentioned of that is to be understood as referring to several different times and varying circumstances, according to energy and to show what is permissible. Report a problem

  in موطأ مالك, p. 248
• أبو الوليد الباجي

  ذكر بعض من لم يتأمل أن رواية عائشة اضطربت في الحج والرضاع وصلاة النبي صلى الله عليه وسلم بالليل وقصر الصلاة في السفر قال وهذا غلط ممن قاله

  machine translationSome of those who did not reflect mentioned that the report of ʿĀʾishah is inconsistent (iḍṭirāb) regarding the Hajj, suckling, the night prayer of the Prophet ﷺ, and the shortening of the prayer while travelling. He said: this is a mistake on the part of whoever said it. Report a problem

  in موطأ مالك, p. 248
• Ibn ʿAbd al-Barr

  أكثر الحفاظ رووا هذا الحديث عن هشام كما رواه مالك

  machine translationMost of the memorizers (ḥuffāẓ) narrated this hadith from Hishām just as Mālik narrated it. Report a problem

  in موطأ مالك, p. 248
• Ibn ʿAbd al-Barr

  الرواية المخالفة في حديث هشام بن عروة هذا لرواية مالك فيه إنما حدث به عن هشام أهل العراق وما حدث به هشام بالمدينة قبل خروجه إلى العراق أصح عندهم

  machine translationThe report that contradicts Mālik's report in this hadith of Hishām b. ʿUrwah was narrated from Hishām only by the people of Iraq. What Hishām narrated in Medina, before he left for Iraq, is more sound according to them. Report a problem

  in موطأ مالك, p. 248

Other narrations of this report

Sunan Abi Dawud 1355al-Mu'jam al-Kabir (al-Tabarani) 16881al-Mu'jam al-Kabir (al-Tabarani) 16882al-Sunan al-Kubra (al-Nasa'i) 1338al-Sunan al-Kubra (al-Nasa'i) 395

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   أَبِيهِثقة فقيه مشهور
   عن
3. 3
   Hishām b. ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
   هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
   عن
4. 4
   Mālik b. Anas

   The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
   مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.