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العربية

Muwatta' Malik 3-70

What to Do if One Stands After the Completion of the Prayer or After Two Rakas

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حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنِ الأَعْرَجِ عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ أَنَّهُ قَالَ

صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ رَكْعَتَيْنِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا قَضَى صَلاَتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ثُمَّ سَلَّمَ

Translation

Chain of narrators
  1. Yaḥyá
  2. Mālik
  3. Ibn Shihāb
  4. al-Aʿraj
  5. ʿAbdullāh Ibn Buḥaynah

Yahya related to me from Malik from Ibn Shihab from al-Araj that Abdullah ibn Buhayna said, "The Messenger of Allah ﷺ prayed two rakas with us and then stood without sitting and the people stood with him. When he had finished the prayerand we had seen him say the taslim, he said 'Allah is greater' and did two sajdas from the sitting position and then said the taslim again."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    أقوى إسنادا من حديث المغيرة وأثبت

    in موطأ مالك, p. 204
  • Aḥmad b. Ḥanbal

    حديث ابن بحينة أصح عند أحمد بن حنبل من حديث المغيرة بن شعبة

    in موطأ مالك, p. 204
  • Aḥmad b. Ḥanbal

    قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة

    machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.

    in موطأ مالك, p. 204

Other narrations of this report

Musnad Ahmad 22933Sahih Ibn Khuzaymah 1154Musannaf Ibn Abi Shaybah 4526Musannaf 'Abd al-Razzaq 3478al-Sunan al-Kubra (al-Nasa'i) 605

Narrators

  1. ʿAbdullāh b. Mālik b. Saʿd b. al-Qashb al-Azdī
    well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    عن
  2. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    الْأَعْرَجِثقة ثبت عالم
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

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