Sahih Ibn Khuzaymah 1154
✧ Groups of chapters on forgetfulness in prayer
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَفِظْتُهُ مِنَ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي الْأَعْرَجُ، عَنِ ابْنِ بُحَيْنَةَ؛ ( ح )، وَحَدَّثَنَا الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ؛ ( ح )، وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، وَيَحْيَى بْنِ سَعِيدٍ؛ ( ح )، وَحَدَّثَنَا عَبْدُ الْجَبَّارِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ، وَهَذَا حَدِيثُ عَبْدِ الْجَبَّارِ - حَدِيثُ الزُّهْرِيِّ - قَالَ:
صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً نَظُنُّ أَنَّهَا الْعَصْرُ، فَلَمَّا كَانَ فِي الثَّانِيَةِ قَامَ وَلَمْ يَجْلِسْ، فَلَمَّا كَانَ قَبْلَ التَّسْلِيمِ سَجَدَ سَجْدَتَيِ السَّهْوِ، وَهُوَ جَالِسٌ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Ḥafiẓtuh Min al-Zuhrī
- al-Aʿraj
- Ibn Buḥaynah [Chain 2] al-Makhzūmī
- Sufyān [Chain 3] ʿAlī b. Khashram
- Ibn ʿUyaynah
- al-Zuhrī and Yaḥyá b. Saʿīd [Chain 4] ʿAbd al-Jabbār
- Sufyān
- Yaḥyá b. Saʿīd
- ʿAbd al-Raḥman al-Aʿraj
- Ibn Buḥaynah and Hadhā Ḥadīth ʿAbd al-Jabbār Ḥadīth al-Zuhrī
✧ The Messenger of Allah ﷺ led us in a prayer which we thought was the 'Asr prayer. When he was in the second [rak'ah], he stood up and did not sit. Then when it was before the salutation, he prostrated two prostrations of forgetfulness while sitting.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة
machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.
in صحيح ابن خزيمة, p. 1154
Narrators
- well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyahعَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروفعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنَ سَعِيدٍثقة ثبتسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِلا بأس بهحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.