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Muwatta' Malik 29-115

The Irrevocable Divorce

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وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ عَنْ عَائِشَةَ وَحَفْصَةَ زَوْجَىِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ

Translation

Chain of narrators
  1. Mālik
  2. Nāfiʿ
  3. Ṣafiyyah Bint Abū ʿUbayd
  4. ʿĀʾishah and Ḥafṣah Zawja al-Nabī ﷺ
  5. Rasūl Allāh ﷺ

Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from A'isha and Hafsa, the wives of the Prophet ﷺ that the Messenger of Allah ﷺ said, "It is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband."

Grades by grader

Mālik b. AnasSoundhadithunlocked
Salim al-HilaliMaqtu Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه نافع واختلف عنه فرواه عبد الله بن دينار عن نافع عن صفية عن عائشة أو حفصة أو كلتيهما وكذلك رواه مالك بن أنس واختلف عنه فرواه ابن وهب عن مالك والليث بن سعد عن نافع نحو قول ابن دينار وكذلك قال الشافعي عن مالك وقال معن ومصعب الزبيري عن مالك عن نافع عن صفية عن عائشة أو حفصة بالشك وقال ابن أبي ذئب والليث بن سعد وعبد الوهاب بن بخت وابن سمعان عن نافع مثل قول عبد الله بن دينار عنه واختلف عن هشام بن عروة فرواه أبو مروان الغساني عن هشام عن نافع عن صفية عن عائشة وحفصة بغير شك عنهما ورواه عبدة بن سليمان عن هشام عن نافع عن حفصة وعائشة كلتيهما ولم يذكر صفية ورواه الجراح بن الضحاك عن هشام عن نافع عن صفية عن النبي صلى الله عليه وسلم لم يذكر عائشة ولا حفصة والقول قول عبد الله بن دينار ومن تابعه عن نافع

    machine translationNāfiʿ narrates it, and there is disagreement about him. ʿAbdullāh b. Dīnār narrated it from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah or Ḥafṣah, or both of them. Mālik b. Anas narrated it likewise, though there is disagreement about him: Ibn Wahb narrated it from Mālik and al-Layth b. Saʿd, from Nāfiʿ, similar to the statement of Ibn Dīnār, and al-Shāfiʿī said likewise from Mālik. Maʿn and Muṣʿab al-Zubayrī said from Mālik, from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah or Ḥafṣah, with doubt. Ibn Abī Dhiʾb, al-Layth b. Saʿd, ʿAbd al-Wahhāb b. Bukht and Ibn Samʿān said from Nāfiʿ the same as the statement of ʿAbdullāh b. Dīnār from him. There is disagreement about Hishām b. ʿUrwah: Abū Marwān al-Ghassānī narrated it from Hishām, from Nāfiʿ, from Ṣafiyyah, from ʿĀʾishah and Ḥafṣah, without doubt about them. ʿAbdah b. Sulaymān narrated it from Hishām, from Nāfiʿ, from Ḥafṣah and ʿĀʾishah, both of them, and did not mention Ṣafiyyah. Al-Jarrāḥ b. al-Ḍaḥḥāk narrated it from Hishām, from Nāfiʿ, from Ṣafiyyah, from the Prophet ﷺ, not mentioning ʿĀʾishah or Ḥafṣah. The correct view is the view of ʿAbdullāh b. Dīnār and those who followed him from Nāfiʿ.

    in موطأ مالك, p. 1189

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. it was said: she lived in the Prophet's time (idrāk), and al-Dāraquṭnī rejected it. And al-ʿIjlī said: trustworthy (thiqah)d. between 81 and 90 AH
    صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍقيل : لها إدراك ، وأنكره الدارقطني . وقال العجلي : ثقة
    عن
  3. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
al-Istidhkār
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)

Read them on Hadith Unlocked

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